Difference between revisions of "Aiwass"

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'''Aiwass''' is the name given to a voice that the English [[occultist]] and ceremonial magician [[Aleister Crowley]] reported to have heard on April 8, 9, and 10 in 1904. Crowley reported that this voice, which he considered originated with a non-corporeal being, dictated a text known as ''[[The Book of the Law]]'' or ''Liber AL vel Legis'' to him through the channeling of his wife Rose Edith Kelly during their honeymoon in Cairo, Egypt.
'''Aiwass''' is the name given to a voice that the English [[occultist]] and ceremonial magician [[Aleister Crowley]] reported to have heard on April 8, 9, and 10 in 1904. Crowley reported that this voice, which he considered originated with a non-corporeal being, dictated a text known as ''[[The Book of the Law]]'' or ''Liber AL vel Legis'' to him through the [[channeling]] of his wife Rose Edith Kelly during their honeymoon in Cairo, Egypt.
 
==Appearance==
Crowley got a "strong impression" of the speaker's general appearance: Aiwass had a body composed of "fine matter," which had a gauze-like transparency. Further, he "seemed to be a tall, dark man in his thirties, well-knit, active and strong, with the face of a savage king, and eyes veiled lest their gaze should destroy what they saw. The dress was not Arab; it suggested Assyria or Persia, but very vaguely."


==The dictation==
==The dictation==
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Hoor-paar-kraat (Egyptian: Har-pa-khered) is more commonly referred to by the Greek transliteration Harpocrates, meaning "Horus the Child", whom Crowley considered to be the central deity within the [[Thelema|Thelemic]] cosmology. However, Harpocrates also represents the Higher Self, the Holy Guardian Angel.
Hoor-paar-kraat (Egyptian: Har-pa-khered) is more commonly referred to by the Greek transliteration Harpocrates, meaning "Horus the Child", whom Crowley considered to be the central deity within the [[Thelema|Thelemic]] cosmology. However, Harpocrates also represents the Higher Self, the Holy Guardian Angel.


Crowley described the encounter in detail in his 1936 book The Equinox of the Gods, saying:
Crowley described the encounter in detail in his 1936 book ''The Equinox of the Gods'', saying:
<blockquote>
<blockquote>
The Voice of Aiwass came apparently from over my left shoulder, from the furthest corner of the room. It seemed to echo itself in my physical heart in a very strange manner, hard to describe. I have noticed a similar phenomenon when I have been waiting for a message fraught with great hope or dread. The voice was passionately poured, as if Aiwass were alert about the time-limit ... The voice was of deep timbre, musical and expressive, its tones solemn, voluptuous, tender, fierce or aught else as suited the moods of the message. Not bass – perhaps a rich tenor or baritone. The English was free of either native or foreign accent, perfectly pure of local or caste mannerisms, thus startling and even uncanny at first hearing. I had a strong impression that the speaker was actually in the corner where he seemed to be, in a body of "fine matter," transparent as a veil of gauze, or a cloud of incense-smoke. He seemed to be a tall, dark man in his thirties, well-knit, active and strong, with the face of a savage king, and eyes veiled lest their gaze should destroy what they saw. The dress was not Arab; it suggested Assyria or Persia, but very vaguely. I took little note of it, for to me at that time Aiwass was an "angel" such as I had often seen in visions, a being purely astral.
The Voice of Aiwass came apparently from over my left shoulder, from the furthest corner of the room. It seemed to echo itself in my physical heart in a very strange manner, hard to describe. I have noticed a similar phenomenon when I have been waiting for a message fraught with great hope or dread. The voice was passionately poured, as if Aiwass were alert about the time-limit ... The voice was of deep timbre, musical and expressive, its tones solemn, voluptuous, tender, fierce or aught else as suited the moods of the message. Not bass – perhaps a rich tenor or baritone. The English was free of either native or foreign accent, perfectly pure of local or caste mannerisms, thus startling and even uncanny at first hearing. I had a strong impression that the speaker was actually in the corner where he seemed to be, in a body of "fine matter," transparent as a veil of gauze, or a cloud of incense-smoke. He seemed to be a tall, dark man in his thirties, well-knit, active and strong, with the face of a savage king, and eyes veiled lest their gaze should destroy what they saw. The dress was not Arab; it suggested Assyria or Persia, but very vaguely. I took little note of it, for to me at that time Aiwass was an "angel" such as I had often seen in visions, a being purely astral.
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Regardie noted that in 1906 Crowley wrote: "It has struck me – in connection with reading Blake that Aiwass, etc. "Force and Fire" is the very thing I lack. My "conscience" is really an obstacle and a delusion, being a survival of heredity and education." Regardie argued that because Crowley felt that his Fundamentalist upbringing instilled him in an overly rigid conscience, when he rebelled against [[Christianity]] “he must have yearned for qualities and characteristics diametrically opposed to his own. In ''The Book of the Law'' the wish is fulfilled.”
Regardie noted that in 1906 Crowley wrote: "It has struck me – in connection with reading Blake that Aiwass, etc. "Force and Fire" is the very thing I lack. My "conscience" is really an obstacle and a delusion, being a survival of heredity and education." Regardie argued that because Crowley felt that his Fundamentalist upbringing instilled him in an overly rigid conscience, when he rebelled against [[Christianity]] “he must have yearned for qualities and characteristics diametrically opposed to his own. In ''The Book of the Law'' the wish is fulfilled.”
Crowley's description of Aiwass has led many [[occultist]]s to believe the being is one of the [[Ascended Masters]].


[[Category:Deities]]
[[Category:Deities]]
[[Category:Thelema]]
[[Category:Thelema]]