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==Beliefs== | ==Beliefs== | ||
Viewing material existence as flawed or evil, Gnostic cosmogony generally presents a distinction between a supreme, hidden God and a malevolent lesser divinity (sometimes associated with the [[Yahweh]] of the Old Testament) who is responsible for creating the material universe. Gnostics considered the principal element of salvation to be direct knowledge of the supreme divinity in the form of mystical or esoteric insight. Many Gnostic texts deal not in concepts of sin and repentance, but with illusion and enlightenment. | Viewing material existence as flawed or evil, Gnostic cosmogony generally presents a distinction between a supreme, hidden God and a malevolent lesser divinity (sometimes associated with the [[Yahweh]] of the Old Testament) who is responsible for creating the material universe. Gnostics considered the principal element of salvation to be direct knowledge of the supreme divinity in the form of mystical or esoteric insight. Many Gnostic texts deal not in concepts of sin and repentance, but with illusion and [[enlightenment]]. | ||
Gnostics tended toward asceticism, especially in their sexual and dietary practice. | Gnostics tended toward asceticism, especially in their sexual and dietary practice. | ||
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However, Gnosticism is not a single standardized system, and the emphasis on direct experience allows for a wide variety of teachings, including distinct currents such as Valentinianism and Sethianism. In the Persian Empire, Gnostic ideas spread as far as China via the related movement Manichaeism, while Mandaeism is still alive in Iraq, Iran and diaspora communities. | However, Gnosticism is not a single standardized system, and the emphasis on direct experience allows for a wide variety of teachings, including distinct currents such as Valentinianism and Sethianism. In the Persian Empire, Gnostic ideas spread as far as China via the related movement Manichaeism, while Mandaeism is still alive in Iraq, Iran and diaspora communities. | ||
For centuries, most scholarly knowledge of Gnosticism was limited to the anti-heretical writings of orthodox Christian figures such as Irenaeus of Lyons and Hippolytus of Rome. There was a renewed interest in Gnosticism after the 1945 discovery of Egypt's Nag Hammadi library, a collection of rare early Christian and Gnostic texts, including the Gospel of Thomas and the Apocryphon of John. A major question in scholarly research is the qualification of Gnosticism as either an interreligious phenomenon or as an independent religion. Scholars have acknowledged the influence of sources such as Hellenistic Judaism, Zoroastrianism, and Platonism, and some have noted possible links to Buddhism and Hinduism, though the evidence of direct influence from the latter sources is inconclusive. | For centuries, most scholarly knowledge of Gnosticism was limited to the anti-heretical writings of orthodox Christian figures such as Irenaeus of Lyons and Hippolytus of Rome. There was a renewed interest in Gnosticism after the 1945 discovery of Egypt's Nag Hammadi library, a collection of rare early Christian and Gnostic texts, including the Gospel of Thomas and the Apocryphon of John. A major question in scholarly research is the qualification of Gnosticism as either an interreligious phenomenon or as an independent religion. Scholars have acknowledged the influence of sources such as Hellenistic [[Judaism]], Zoroastrianism, and Platonism, and some have noted possible links to [[Buddhism]] and [[Hinduism]], though the evidence of direct influence from the latter sources is inconclusive. | ||
==In the Middle Ages== | ==In the Middle Ages== | ||
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===Kabbalah=== | ===Kabbalah=== | ||
Gnostic ideas found a Jewish variation in the mystical study of [[Kabbalah]]. Many core Gnostic ideas reappear in Kabbalah, where they are used for dramatically reinterpreting earlier Jewish sources according to this new system. The Kabbalists originated in 13th-century Provence, which was at that time also the center of the Gnostic Cathars. While some scholars in the middle of the 20th century tried to assume an influence between the Cathar "gnostics" and the origins of the Kabbalah, this assumption has proved to be an incorrect generalization not substantiated by any original texts. On the other hand, scholars such as Scholem have postulated that there was originally a "Jewish gnosticism", which influenced the early origins of gnosticism. | Gnostic ideas found a Jewish variation in the mystical study of [[Kabbalah]]. Many core Gnostic ideas reappear in Kabbalah, where they are used for dramatically reinterpreting earlier Jewish sources according to this new system. The Kabbalists originated in 13th-century Provence, which was at that time also the center of the Gnostic Cathars. While some scholars in the middle of the 20th century tried to assume an influence between the [[Cathar]] "gnostics" and the origins of the Kabbalah, this assumption has proved to be an incorrect generalization not substantiated by any original texts. On the other hand, scholars such as Scholem have postulated that there was originally a "Jewish gnosticism", which influenced the early origins of gnosticism. | ||
Kabbalah does not employ the terminology or labels of non-Jewish Gnosticism, but grounds the same or similar concepts in the language of the Torah (the first five books of the Hebrew [[Bible]]). The 13th-century [[Zohar]] ("Splendor"), a foundational text in Kabbalah, is written in the style of a Jewish Aramaic Midrash, clarifying the five books of the Torah with a new Kabbalistic system that uses completely Jewish terms. | Kabbalah does not employ the terminology or labels of non-Jewish Gnosticism, but grounds the same or similar concepts in the language of the Torah (the first five books of the Hebrew [[Bible]]). The 13th-century [[Zohar]] ("Splendor"), a foundational text in Kabbalah, is written in the style of a Jewish Aramaic Midrash, clarifying the five books of the Torah with a new Kabbalistic system that uses completely Jewish terms. |