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Derived from book three of Trithemius's ''Steganographia'' and from portions of the ''Heptameron'', but purportedly delivered by Paul the Apostle instead of (as claimed by Trithemius) [[Archangel Raziel]]. Elements from The Magical Calendar, astrological seals by Robert Turner's 1656 translation of [[Paracelsus]]'s ''[[Archidoxes of Magic]]'', and repeated mentions of guns and the year 1641 indicate that this portion was written in the later half of the seventeenth century. | Derived from book three of Trithemius's ''Steganographia'' and from portions of the ''Heptameron'', but purportedly delivered by Paul the Apostle instead of (as claimed by Trithemius) [[Archangel Raziel]]. Elements from The Magical Calendar, astrological seals by Robert Turner's 1656 translation of [[Paracelsus]]'s ''[[Archidoxes of Magic]]'', and repeated mentions of guns and the year 1641 indicate that this portion was written in the later half of the seventeenth century. | ||
Traditions of Paul communicating with | Traditions of Paul communicating with [[heaven]]ly powers are almost as old as [[Christianity]] itself, as seen in some interpretations of [[Bible|2 Corinthians 12:2–4]] and the apocryphal Apocalypse of Paul. | ||
The ''Ars Paulina'' is in turn divided into two books, the first detailing twenty-four angels aligned with the twenty-four hours of the day, the second (derived more from the [[Heptameron]]) detailing the 360 spirits of the degrees of the [[zodiac]]. | |||
==''Ars Almadel''== | ==''Ars Almadel''== | ||
Mentioned by Trithemius and Weyer, the latter of whom claimed an Arabic origin for the work. A 15th-century copy is attested to by Robert H.Turner, and Hebrew copies were discovered in the 20th century. The ''Ars Almadel'' instructs the magician on how to create a wax tablet with specific designs intended to contact [[angel]]s via [[scrying]]. | Mentioned by Trithemius and Weyer, the latter of whom claimed an Arabic origin for the work. A 15th-century copy is attested to by Robert H.Turner, and Hebrew copies were discovered in the 20th century. The ''Ars Almadel'' instructs the [[magician]] on how to create a wax tablet with specific designs intended to contact [[angel]]s via [[scrying]]. | ||
==''Ars Notoria''== | ==''Ars Notoria''== | ||
The oldest known portion of the ''Lemegeton'', the ''Ars Notoria'' (or Notory Art) was first mentioned by Michael Scot in 1236 (and thus was written earlier). The ''Ars Notoria'' contains a series of prayers (related to those in the ''[[Grimoire of Pope Honorius|Sworn Book of Honorius]]'') intended to grant eidetic memory and instantaneous learning to the [[magician]]. Some copies and editions of the ''Lemegeton'' omit this work entirely. [[A.E. Waite]] ignores it completely when describing the ''Lemegeton''. It is also known as the ''Ars Nova''. | The oldest known portion of the ''Lemegeton'', the ''Ars Notoria'' (or Notory Art) was first mentioned by [[Michael Scot]] in 1236 (and thus was written earlier). The ''Ars Notoria'' contains a series of prayers (related to those in the ''[[Grimoire of Pope Honorius|Sworn Book of Honorius]]'') intended to grant eidetic memory and instantaneous learning to the [[magician]]. Some copies and editions of the ''Lemegeton'' omit this work entirely. [[A.E. Waite]] ignores it completely when describing the ''Lemegeton''. | ||
It is also known as the ''Ars Nova''. | |||
==See also== | ==See also== |