Difference between revisions of "Template:POTD protected"

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'''[[Mammon]]''' in the New Testament of the [[Bible]] is commonly thought to mean money, material wealth, or any entity that promises wealth, and is associated with the greedy pursuit of gain. The Gospel of Matthew and the Gospel of Luke both quote [[Jesus Christ]] using the word in a phrase often rendered in English as "You cannot serve both [[Yahweh|God]] and mammon."
A significant development in '''[[clairvoyance]]''' research came in the 1930s, when J. B. Rhine, a parapsychologist at Duke University, introduced a standard methodology, with a standard statistical approach to analyzing data, as part of his research into extrasensory perception. A number of psychological departments attempted to repeat Rhine's experiments, with failure. W. S. Cox from Princeton University with 132 subjects produced 25,064 trials in a playing card ESP experiment. Cox concluded, "There is no evidence of extrasensory perception either in the 'average man' or of the group investigated or in any particular individual of that group. The discrepancy between these results and those obtained by Rhine is due either to uncontrollable factors in experimental procedure or to the difference in the subjects."


In the Middle Ages, it was often personified and sometimes included in the [[hierarchy of Hell]]. Mammon in Hebrew (ממון) means "money". The word was adopted to modern Hebrew to mean wealth. Gregory of Nyssa asserted that Mammon was another name for [[Beelzebub]]. In the 4th century Cyprian and Jerome relate Mammon to greed and greed as an evil master that enslaves, and John Chrysostom even personifies Mammon as greed. Descriptions of Mammon closely resemble those of [[Lucifuge Rofocale]] as a demon who delivers wealth in ''[[The Grand Grimoire]]''.


 
<p><small>Photo Credit: David M. Rubenstein Rare Book & Manuscript Library, Duke University</small></p>
<p><small>Artist: George Frederick Watts</small></p>
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Latest revision as of 05:52, 2 May 2025

Zener Cards Test.jpg

A significant development in clairvoyance research came in the 1930s, when J. B. Rhine, a parapsychologist at Duke University, introduced a standard methodology, with a standard statistical approach to analyzing data, as part of his research into extrasensory perception. A number of psychological departments attempted to repeat Rhine's experiments, with failure. W. S. Cox from Princeton University with 132 subjects produced 25,064 trials in a playing card ESP experiment. Cox concluded, "There is no evidence of extrasensory perception either in the 'average man' or of the group investigated or in any particular individual of that group. The discrepancy between these results and those obtained by Rhine is due either to uncontrollable factors in experimental procedure or to the difference in the subjects."


Photo Credit: David M. Rubenstein Rare Book & Manuscript Library, Duke University

(More Images)