Difference between revisions of "Template:POTD protected"

Latest revision as of 05:52, 2 May 2025

A significant development in clairvoyance research came in the 1930s, when J. B. Rhine, a parapsychologist at Duke University, introduced a standard methodology, with a standard statistical approach to analyzing data, as part of his research into extrasensory perception. A number of psychological departments attempted to repeat Rhine's experiments, with failure. W. S. Cox from Princeton University with 132 subjects produced 25,064 trials in a playing card ESP experiment. Cox concluded, "There is no evidence of extrasensory perception either in the 'average man' or of the group investigated or in any particular individual of that group. The discrepancy between these results and those obtained by Rhine is due either to uncontrollable factors in experimental procedure or to the difference in the subjects."

Photo Credit: David M. Rubenstein Rare Book & Manuscript Library, Duke University

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-|style="padding:0 0.9em 0 0;" | [[File:Oxira 1.jpg|300px|thumb|]]
+|style="padding:0 0.9em 0 0;" | [[File:Zener Cards Test.jpg|300px|thumb|]]
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-'''[[Candomblé]]''' is an [[African diaspora religion]] that developed in Brazil during the 19th century. It arose through a process of syncretism between several of the traditional religions of West and Central Africa, especially those of the Yoruba, Bantu, and Gbe, coupled with influences from [[Christianity|Roman Catholicism]].
+A significant development in '''[[clairvoyance]]''' research came in the 1930s, when J. B. Rhine, a parapsychologist at Duke University, introduced a standard methodology, with a standard statistical approach to analyzing data, as part of his research into extrasensory perception. A number of psychological departments attempted to repeat Rhine's experiments, with failure. W. S. Cox from Princeton University with 132 subjects produced 25,064 trials in a playing card ESP experiment. Cox concluded, "There is no evidence of extrasensory perception either in the 'average man' or of the group investigated or in any particular individual of that group. The discrepancy between these results and those obtained by Rhine is due either to uncontrollable factors in experimental procedure or to the difference in the subjects."
-Candomblé revolves around spirits termed ''orixás'' (orishas) or ''santos'' ("[[saint]]s"). Believed to mediate between humanity and Olorun, the ''orixás'' have been varyingly conceived as ancestral figures, or embodiments of forces of nature. Each ''orixá'' equates with a Roman Catholic [[saint]]. In Candomblé altars, the ''orixás'' are often represented with images and statues of Roman Catholic saints.
-Although it is usually a dancer who becomes possessed, sometimes spectators will too. A possessed person is called a ''cavalo'' (horse); being possessed by the ''orixá'' is deemed a privilege.
+<p><small>Photo Credit: David M. Rubenstein Rare Book & Manuscript Library, Duke University</small></p>
-<p><small>Photographer: [[Travis McHenry]]</small></p>
 [[:Category:Images|'''(More Images)''']]
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Difference between revisions of "Template:POTD protected"

Latest revision as of 05:52, 2 May 2025

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