Difference between revisions of "Template:POTD protected"

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'''[[Ritual magic]]''' (also called ceremonial magic, high magic or learned magic) encompasses a wide variety of rituals of magic. The works included are characterized by ceremony and numerous requisite accessories to aid the practitioner. Popularized by the [[Hermetic Order of the Golden Dawn]], it draws on such schools of philosophical and occult thought as [[Kabbalah|Hermetic Qabalah]], [[Enochian]] magic, [[Thelema]], and the magic of various [[grimoire]]s. Ritual magic is major element in [[Hermes Trismegistus|Hermeticism]] and [[occult]]ism.
'''[[Qebehsenuef]]''' is one of the four sons of [[Horus]], along with [[Hapy]], [[Duamutef]], and [[Imsety]]. Qebehsenuef is usually portrayed with the head of a falcon. In a funerary context, he was responsible for protecting the intestines of mummified people. As ruler of one of the four cardinal directions, Qebehsenuef was associated with the west. Although Qebehsenuef is most prominently found in funerary context as a canopic jar, he is possibly more closely associated with the [[Egyptian decans]]. Dutch Egyptologist Maarten Raven argues that the four sons originated as celestial deities, given that the [[Pyramid Texts]] frequently connect them with the sky and that [[Horus]] himself was a sky deity.


In magical rituals involving the invocation of deities, a vocal technique called vibration is commonly used. In general ritual practice, vibration can also refer to a technique of saying a god-name or a magical formula in a long, drawn-out fashion (i.e. with a full, deep breath) that employs the nasal passages, such that the sound feels and sounds "vibrated'. This is very similar to techniques used in ritual evocation as practiced by [[Egyptian religion|ancient Egyptians]] and in [[Judaism]].


<p><small>Photographer: [[Travis McHenry]]</small></p>
<p><small>Photo credit: The Metropolitan Museum</small></p>
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Latest revision as of 16:23, 17 October 2025

Qebehsenuef Figure.jpg

Qebehsenuef is one of the four sons of Horus, along with Hapy, Duamutef, and Imsety. Qebehsenuef is usually portrayed with the head of a falcon. In a funerary context, he was responsible for protecting the intestines of mummified people. As ruler of one of the four cardinal directions, Qebehsenuef was associated with the west. Although Qebehsenuef is most prominently found in funerary context as a canopic jar, he is possibly more closely associated with the Egyptian decans. Dutch Egyptologist Maarten Raven argues that the four sons originated as celestial deities, given that the Pyramid Texts frequently connect them with the sky and that Horus himself was a sky deity.


Photo credit: The Metropolitan Museum

(More Images)