Difference between revisions of "Template:POTD protected"

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'''[[Santa Muerte]]''' is a female deity and folk [[saint]] in Mexican folk [[Christianity|Catholicism]] and [[Paganism|Neopaganism]]. A personification of death, she is associated with healing, protection, and safe delivery to the afterlife by her devotees. Despite condemnation by the Catholic Church, and more recently Evangelical pastors, her cult has become increasingly prominent since the turn of the 21st century.
'''[[Qebehsenuef]]''' is one of the four sons of [[Horus]], along with [[Hapy]], [[Duamutef]], and [[Imsety]]. Qebehsenuef is usually portrayed with the head of a falcon. In a funerary context, he was responsible for protecting the intestines of mummified people. As ruler of one of the four cardinal directions, Qebehsenuef was associated with the west. Although Qebehsenuef is most prominently found in funerary context as a canopic jar, he is possibly more closely associated with the [[Egyptian decans]]. Dutch Egyptologist Maarten Raven argues that the four sons originated as celestial deities, given that the [[Pyramid Texts]] frequently connect them with the sky and that [[Horus]] himself was a sky deity.


Iconographically, Santa Muerte is a skeleton dressed in female clothes or a shroud, and carrying both a scythe and a globe. Santa Muerte is distinguished as female not by her skeletal form but rather by her attire and hair. The latter was introduced by a believer named Enriqueta Romero.


<p><small>Photo Credit: Wikimedia Commons</small></p>
<p><small>Photo credit: The Metropolitan Museum</small></p>
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Latest revision as of 16:23, 17 October 2025

Qebehsenuef Figure.jpg

Qebehsenuef is one of the four sons of Horus, along with Hapy, Duamutef, and Imsety. Qebehsenuef is usually portrayed with the head of a falcon. In a funerary context, he was responsible for protecting the intestines of mummified people. As ruler of one of the four cardinal directions, Qebehsenuef was associated with the west. Although Qebehsenuef is most prominently found in funerary context as a canopic jar, he is possibly more closely associated with the Egyptian decans. Dutch Egyptologist Maarten Raven argues that the four sons originated as celestial deities, given that the Pyramid Texts frequently connect them with the sky and that Horus himself was a sky deity.


Photo credit: The Metropolitan Museum

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