Difference between revisions of "Template:POTD protected"

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|style="padding:0 0.9em 0 0;" | [[File:Death Triumph.jpg|300px|thumb|]]
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'''[[Death]]''' is the 13th card in the [[Major Arcana]] in most traditional [[Tarot]] decks. In the 1374 [[trionfi]] poem which inspired the creation of the tarot, Death was the name of one of the six original triumphs.
'''[[Qebehsenuef]]''' is one of the four sons of [[Horus]], along with [[Hapy]], [[Duamutef]], and [[Imsety]]. Qebehsenuef is usually portrayed with the head of a falcon. In a funerary context, he was responsible for protecting the intestines of mummified people. As ruler of one of the four cardinal directions, Qebehsenuef was associated with the west. Although Qebehsenuef is most prominently found in funerary context as a canopic jar, he is possibly more closely associated with the [[Egyptian decans]]. Dutch Egyptologist Maarten Raven argues that the four sons originated as celestial deities, given that the [[Pyramid Texts]] frequently connect them with the sky and that [[Horus]] himself was a sky deity.


The painting of Death depicts a carriage carrying a massive black monument of death with a skeletal [[angel]] of death on top. Two black bulls are pulling the carriage backward and the entire surrounding crowd of onlookers are all dead or running away from the approaching bulls. Additional skulls adorn the edges of the painting.


Some decks, such as the [[Tarot of Marseilles]] and [[Visconti-Sforza Tarot]] omit the name from the card, calling it "The Card with No Name", often with the implication of a broader meaning than literal death. There are other decks that title Death as "Rebirth" or "Death-Rebirth."
<p><small>Photo credit: The Metropolitan Museum</small></p>
 
 
<p><small>Artist: Ricciardo di Nanni</small></p>
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Latest revision as of 16:23, 17 October 2025

Qebehsenuef Figure.jpg

Qebehsenuef is one of the four sons of Horus, along with Hapy, Duamutef, and Imsety. Qebehsenuef is usually portrayed with the head of a falcon. In a funerary context, he was responsible for protecting the intestines of mummified people. As ruler of one of the four cardinal directions, Qebehsenuef was associated with the west. Although Qebehsenuef is most prominently found in funerary context as a canopic jar, he is possibly more closely associated with the Egyptian decans. Dutch Egyptologist Maarten Raven argues that the four sons originated as celestial deities, given that the Pyramid Texts frequently connect them with the sky and that Horus himself was a sky deity.


Photo credit: The Metropolitan Museum

(More Images)