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[[File:Christoph Haizmann.jpg|250px|left]]
[[File:5 Manual Mirror.jpg|200px|left]]
'''[[Christoph Haizmann]]''' (1647 - 1700) was a Bavarian painter active in Austria. He is remembered for signing a [[diabolical pact]] with [[Satan]] and the subsequent [[exorcist|exorcism]] to free him from the pact.
The '''[[First Mirror of Lilith]]''' is a [[ritual magic|ritual]] to invoke [[Lilith]] and ask her questions through the assistance of [[necromancy]] using a mirror engraved with [[King Solomon|Solomonic]] symbols and text. The ritual recalls Lilith's identity as a mirror spirit found in the ''[[Zohar]]'' in Pekudei: Verse 920. In this verse, any man who vainly looks into a mirror during the night of a new moon risks awakening the [[demon]] Asirta, who in turn, will summon Lilith to torment him.


In 1666, Christoph performed a ritual invocation to summon [[the Devil]] in an effort to find relief from his depression. Showing Christoph his true form and swearing to assume the role of his deceased father convinced the despondent man to sign a [[diabolical pact]]. Christoph wrote the pact in black ink in his native German language. It was short and simple: “I Christoph Haizmann, am writing to this Gentleman (the Devil) to be his son for the next nine years.” He found work as a painter in the Austrian city of Pottenbrunn and lived there for many years.
The only known Renaissance-era ritual involving Lilith comes from the fifteenth-century [[Munich Manual of Demonic Magic]]. Among the book's magical workings, many of which are unique to this manual, is a ritual called the First Mirror of Lilith (''primum speculum Lilit''). This operation is a form of [[divination]] using [[necromancy]]. By constructing and consecrating a mirror to Lilith, the [[magician]] may discover information concerning murders, thefts, and other hidden matters.


'''([[Christoph Haizmann|Full Article...]])'''
'''([[First Mirror of Lilith|Full Article...]])'''

Latest revision as of 16:50, 24 May 2026

5 Manual Mirror.jpg

The First Mirror of Lilith is a ritual to invoke Lilith and ask her questions through the assistance of necromancy using a mirror engraved with Solomonic symbols and text. The ritual recalls Lilith's identity as a mirror spirit found in the Zohar in Pekudei: Verse 920. In this verse, any man who vainly looks into a mirror during the night of a new moon risks awakening the demon Asirta, who in turn, will summon Lilith to torment him.

The only known Renaissance-era ritual involving Lilith comes from the fifteenth-century Munich Manual of Demonic Magic. Among the book's magical workings, many of which are unique to this manual, is a ritual called the First Mirror of Lilith (primum speculum Lilit). This operation is a form of divination using necromancy. By constructing and consecrating a mirror to Lilith, the magician may discover information concerning murders, thefts, and other hidden matters.

(Full Article...)