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'''[[Satan]]''', also known as [[The Devil]] is an entity in the [[Abrahamic religion]]s that seduces humans into sin or falsehood. In [[Judaism]], Satan is seen as an agent subservient to God, typically regarded as a metaphor for the'' yetzer hara'', or "evil inclination." In Christianity and Islam, he is usually seen as a fallen angel that has rebelled against God, who nevertheless allows him temporary power over the fallen world and a host of [[demon]]s. In the Quran, Shaitan, also known as Iblis, is an entity made of fire who was cast out of Heaven because he refused to bow before the newly-created Adam and incites humans to sin by infecting their minds with waswās ("evil suggestions").
The '''[[First Mirror of Lilith]]''' is a [[ritual magic|ritual]] to invoke [[Lilith]] and ask her questions through the assistance of [[necromancy]] using a mirror engraved with [[King Solomon|Solomonic]] symbols and text. The ritual recalls Lilith's identity as a mirror spirit found in the ''[[Zohar]]'' in Pekudei: Verse 920. In this verse, any man who vainly looks into a mirror during the night of a new moon risks awakening the [[demon]] Asirta, who in turn, will summon Lilith to torment him.


A figure known as ha-satan ("the satan") first appears in the Tanakh as a heavenly prosecutor, a member of the sons of God subordinate to [[Yahweh]], who prosecutes the nation of Judah in the heavenly court and tests the loyalty of Yahweh's followers. During the intertestamental period, possibly due to influence from the Zoroastrian figure of Angra Mainyu, the satan developed into a malevolent entity with abhorrent qualities in dualistic opposition to God. In the apocryphal Book of Jubilees, Yahweh grants the satan (referred to as Mastema) authority over a group of fallen angels, or their offspring, to tempt humans to sin and punish them.
The only known Renaissance-era ritual involving Lilith comes from the fifteenth-century [[Munich Manual of Demonic Magic]]. Among the book's magical workings, many of which are unique to this manual, is a ritual called the First Mirror of Lilith (''primum speculum Lilit''). This operation is a form of [[divination]] using [[necromancy]]. By constructing and consecrating a mirror to Lilith, the [[magician]] may discover information concerning murders, thefts, and other hidden matters.


'''([[Satan|Full Article...]])'''
'''([[First Mirror of Lilith|Full Article...]])'''

Latest revision as of 16:50, 24 May 2026

5 Manual Mirror.jpg

The First Mirror of Lilith is a ritual to invoke Lilith and ask her questions through the assistance of necromancy using a mirror engraved with Solomonic symbols and text. The ritual recalls Lilith's identity as a mirror spirit found in the Zohar in Pekudei: Verse 920. In this verse, any man who vainly looks into a mirror during the night of a new moon risks awakening the demon Asirta, who in turn, will summon Lilith to torment him.

The only known Renaissance-era ritual involving Lilith comes from the fifteenth-century Munich Manual of Demonic Magic. Among the book's magical workings, many of which are unique to this manual, is a ritual called the First Mirror of Lilith (primum speculum Lilit). This operation is a form of divination using necromancy. By constructing and consecrating a mirror to Lilith, the magician may discover information concerning murders, thefts, and other hidden matters.

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