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[[File:Frederick Book Cover.jpg|250px|left]]
[[File:The Black Mass.jpg|200px|left]]
'''[[Frederick Santee]]''' was a medical doctor, [[occultist]], and practicing [[warlock]] in rural Pennsylvania. He was the founder and leader of the [[Coven of the Catta]], a coven that practices [[Gardnerian Wicca]].
'''[[Black magic]]''' has traditionally referred to the use of supernatural powers or [[ritual magic|magic]] for evil and selfish purposes; or magic associated with [[the Devil]] or other evil spirits. It is also sometimes referred to as the "[[left-hand path]]," (its right-hand path counterpart being benevolent white magic). In modern times, some find that the definition of black magic has been convoluted by people who define magic or ritualistic practices that they disapprove of as black magic.


In 1920, Santee became the youngest person accepted to Harvard University, at only age 13. After leaving Harvard, Santee earned a second BA and an MA in classics at Oxford, before graduating from the University of Berlin with a PhD in 1928. He taught for several years, but after losing his teaching position during the Great Depression, he earned his MD in 1938 at John Hopkins University. Santee was introduced to the [[occult]] by his english professor at Harvard, George. L. Kittredge, author of the book ''Witchcraft in Old New England''.
While "[[natural magic]]" became popular among the educated and upper classes of the 16th and 17th century, [[ritual magic]] and folk magic remained subject to persecution. 20th century author Montague Summers generally rejects the definitions of "white" and "black" magic as "contradictory," though he highlights the extent to which all magic, regardless of intent, was considered "black," even magic involving [[angel]]s, because it attempted to subvert the will of [[Yahweh|God]] in favor of the [[magician]].


'''([[Frederick Santee|Full Article...]])'''
'''([[Black magic|Full Article...]])'''

Latest revision as of 15:54, 12 June 2025

The Black Mass.jpg

Black magic has traditionally referred to the use of supernatural powers or magic for evil and selfish purposes; or magic associated with the Devil or other evil spirits. It is also sometimes referred to as the "left-hand path," (its right-hand path counterpart being benevolent white magic). In modern times, some find that the definition of black magic has been convoluted by people who define magic or ritualistic practices that they disapprove of as black magic.

While "natural magic" became popular among the educated and upper classes of the 16th and 17th century, ritual magic and folk magic remained subject to persecution. 20th century author Montague Summers generally rejects the definitions of "white" and "black" magic as "contradictory," though he highlights the extent to which all magic, regardless of intent, was considered "black," even magic involving angels, because it attempted to subvert the will of God in favor of the magician.

(Full Article...)