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The First Mirror of Lilith is a ritual to invoke Lilith and ask her questions through the assistance of necromancy using a mirror engraved with Solomonic symbols and text. The ritual recalls Lilith's identity as a mirror spirit found in the Zohar in Pekudei: Verse 920. In this verse, any man who vainly looks into a mirror during the night of a new moon risks awakening the demon Asirta, who in turn, will summon Lilith to torment him.

The only known Renaissance-era ritual involving Lilith comes from the fifteenth-century Munich Manual of Demonic Magic. Among the book's magical workings, many of which are unique to this manual, is a ritual called the First Mirror of Lilith (primum speculum Lilit). This operation is a form of divination using necromancy. By constructing and consecrating a mirror to Lilith, the magician may discover information concerning murders, thefts, and other hidden matters.

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-[[File:Duamutef Figure.jpg|200px|left]]
+[[File:5 Manual Mirror.jpg|200px|left]]
-'''[[Duamutef]]''' is an [[Egyptian religion|ancient Egyptian]] god, one of the four sons of [[Horus]] along with along with [[Hapy]], [[Imsety]], and [[Qebehsenuef]]. Duamutef was associated with the protection of the stomach in mummification rituals. He is typically depicted with a jackal's head and is often represented on canopic jars, which held the embalmed organs of the deceased. He is associated with the east.
+The '''[[First Mirror of Lilith]]''' is a [[ritual magic|ritual]] to invoke [[Lilith]] and ask her questions through the assistance of [[necromancy]] using a mirror engraved with [[King Solomon|Solomonic]] symbols and text. The ritual recalls Lilith's identity as a mirror spirit found in the ''[[Zohar]]'' in Pekudei: Verse 920. In this verse, any man who vainly looks into a mirror during the night of a new moon risks awakening the [[demon]] Asirta, who in turn, will summon Lilith to torment him.
-Canopic jars were containers used by the ancient Egyptians during the mummification process, to store and preserve the viscera of their soul for the afterlife. Each of [[Horus]]'s sons were responsible for protecting a particular organ, was himself protected by a companion goddess, and represented a cardinal direction. Duamutef protected the stomach, which was extracted from the body, mummified separately, and placed inside his jar. In some later tombs, these jars were merely symbolic and did not contain the actual organs. Although Duamutef is most prominently found in funerary context as a canopic jar, he is possibly more closely associated with the [[Egyptian decans]]. Dutch Egyptologist Maarten Raven argues that the four sons originated as celestial deities, given that the Pyramid Texts frequently connect them with the sky and that [[Horus]] himself was a sky deity.
+The only known Renaissance-era ritual involving Lilith comes from the fifteenth-century [[Munich Manual of Demonic Magic]]. Among the book's magical workings, many of which are unique to this manual, is a ritual called the First Mirror of Lilith (''primum speculum Lilit''). This operation is a form of [[divination]] using [[necromancy]]. By constructing and consecrating a mirror to Lilith, the [[magician]] may discover information concerning murders, thefts, and other hidden matters.
-'''([[Duamutef|Full Article...]])'''
+'''([[First Mirror of Lilith|Full Article...]])'''