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===Youth: 1875–1894=== | ===Youth: 1875–1894=== | ||
Crowley was born as Edward Alexander Crowley at 30 Clarendon Square in Royal Leamington Spa, Warwickshire, on 12 October 1875. His father, Edward Crowley (1829–1887), was trained as an engineer, but his share in a lucrative family brewing business, Crowley's Alton Ales, had allowed him to retire before his son was born. His mother, Emily Bertha Bishop (1848–1917), came from a Devonshire-Somerset family and had a strained relationship with her son; she described him as "the Beast", a name that he revelled in | Crowley was born as Edward Alexander Crowley at 30 Clarendon Square in Royal Leamington Spa, Warwickshire, on 12 October 1875. His father, Edward Crowley (1829–1887), was trained as an engineer, but his share in a lucrative family brewing business, Crowley's Alton Ales, had allowed him to retire before his son was born. His mother, Emily Bertha Bishop (1848–1917), came from a Devonshire-Somerset family and had a strained relationship with her son; she described him as "the Beast", a name that he revelled in. Crowley's father had been born a Quaker, but had converted to the Exclusive Brethren, a faction of a [[Christianity|Christian]] fundamentalist group known as the Plymouth Brethren. Crowley's father was particularly devout, spending his time as a travelling preacher for the sect and reading a chapter from the [[Bible]] to his wife and son after breakfast every day. | ||
In March 1887, when Crowley was 11, his father died of tongue cancer. Crowley described this as a turning point in his life, and he always maintained an admiration of his father, describing him as "my hero and my friend" | At the age of 8, Crowley was sent to H.T. Habershon's evangelical Christian boarding school in Hastings, and then to Ebor preparatory school in Cambridge, run by the Reverend Henry d'Arcy Champney, whom Crowley considered a sadist. | ||
In March 1887, when Crowley was 11, his father died of tongue cancer. Crowley described this as a turning point in his life, and he always maintained an admiration of his father, describing him as "my hero and my friend." Inheriting a third of his father's wealth, he began misbehaving at school and was harshly punished by Champney; Crowley's family removed him from the school when he developed albuminuria. | |||
He became increasingly sceptical of [[Christianity]], pointing out inconsistencies in the Bible to his religious teachers, and went against the Christian morality of his upbringing by smoking, masturbating, and having sex with prostitutes from whom he contracted gonorrhea. Sent to live with a Brethren tutor in Eastbourne, he undertook chemistry courses at Eastbourne College. Crowley developed interests in chess, poetry, and mountain climbing, and in 1894 climbed Beachy Head before visiting the Alps and joining the Scottish Mountaineering Club. | |||
===Cambridge University: 1895–1898=== | ===Cambridge University: 1895–1898=== | ||
Having adopted the name of Aleister over Edward, in October 1895 Crowley began a three-year course at Trinity College, Cambridge, where he was entered for the Moral Science Tripos studying philosophy | Having adopted the name of ''Aleister'' over Edward, in October 1895 Crowley began a three-year course at Trinity College, Cambridge, where he was entered for the Moral Science Tripos studying philosophy. Crowley embraced his love of literature and poetry. Many of his own poems appeared in student publications. He continued his mountaineering, going on holiday to the Alps to climb every year from 1894 to 1898, often with his friend Oscar Eckenstein, and in 1897 he made the first ascent of the Mönch without a guide. These feats led to his recognition in the Alpine mountaineering community. | ||
Crowley had his first significant mystical experience while on holiday in Stockholm in December 1896. Several biographers believed that this was the result of Crowley's first same-sex sexual experience, which enabled him to recognise his bisexuality | Crowley had his first significant mystical experience while on holiday in Stockholm in December 1896. Several biographers believed that this was the result of Crowley's first same-sex sexual experience, which enabled him to recognise his bisexuality. | ||
===The Golden Dawn: 1898–99=== | ===The Golden Dawn: 1898–99=== | ||
[[File:Aleister Crowley-Golden Dawn.jpg|300px|thumb|Aleister Crowley in Golden Dawn attire]] | [[File:Aleister Crowley-Golden Dawn.jpg|300px|thumb|Aleister Crowley in Golden Dawn attire]] | ||
In August 1898, Crowley was in Zermatt, Switzerland, where he met the chemist Julian L. Baker, and the two began discussing their common interest in [[alchemy]]. Back in London, Baker introduced Crowley to George Cecil Jones, Baker's brother-in-law and a fellow member of the occult society known as the [[Hermetic Order of the Golden Dawn]], which had been founded in 1888. Crowley was initiated into the Outer Order of the Golden Dawn on 18 November 1898 by the group's leader, [[Samuel Liddell MacGregor Mathers]]. The ceremony took place in the Golden Dawn's [[Isis]]-Urania Temple held at London's Mark Masons Hall, where Crowley took the magical motto and name ''Frater Perdurabo'', which he interpreted as "I shall endure to the end" | In August 1898, Crowley was in Zermatt, Switzerland, where he met the chemist Julian L. Baker, and the two began discussing their common interest in [[alchemy]]. Back in London, Baker introduced Crowley to George Cecil Jones, Baker's brother-in-law and a fellow member of the occult society known as the [[Hermetic Order of the Golden Dawn]], which had been founded in 1888. Crowley was initiated into the Outer Order of the Golden Dawn on 18 November 1898 by the group's leader, [[Samuel Liddell MacGregor Mathers]]. The ceremony took place in the Golden Dawn's [[Isis]]-Urania Temple held at London's Mark Masons Hall, where Crowley took the magical motto and name ''Frater Perdurabo'', which he interpreted as "I shall endure to the end." | ||
Crowley moved into his own luxury flat at 67–69 Chancery Lane and soon invited a senior Golden Dawn member, Allan Bennett, to live with him as his personal magical tutor. Bennett taught Crowley more about [[ritual magic|ceremonial magic]] and the ritual use of drugs, and together they performed the rituals of the ''[[Ars Goetia]]'', until Bennett left for South Asia to study | Crowley moved into his own luxury flat at 67–69 Chancery Lane and soon invited a senior Golden Dawn member, Allan Bennett, to live with him as his personal magical tutor. Bennett taught Crowley more about [[ritual magic|ceremonial magic]] and the ritual use of [[recreational drug|drugs]], and together they performed the rituals of the ''[[Ars Goetia]]'', until Bennett left for South Asia to study [[Buddhism]]. | ||
Crowley soon progressed through the lower grades of the Golden Dawn, and was ready to enter the group's inner Second Order. He was unpopular in the group; his bisexuality and libertine lifestyle had gained him a bad reputation, and he had developed feuds with some of the members, including [[W.B. Yeats]]. When the Golden Dawn's London lodge refused to initiate Crowley into the Second Order, he visited Mathers in Paris, who personally admitted him into the Adeptus Minor Grade. A schism had developed between Mathers and the London members of the Golden Dawn, who were unhappy with his autocratic rule. Acting under Mathers' orders, Crowley—with the help of his mistress and fellow initiate Elaine Simpson—attempted to seize the Vault of the Adepts, a temple space at 36 Blythe Road in West Kensington, from the London lodge members. When the case was taken to court, the judge ruled in favour of the London lodge, as they had paid for the space's rent, leaving both Crowley and Mathers isolated from the group. | In November 1899, Crowley purchased [[Boleskine House]] in Foyers on the shore of Loch Ness in Scotland. He developed a love of Scottish culture, describing himself as the "Laird of Boleskine", and took to wearing traditional highland dress, even during visits to London. | ||
Crowley soon progressed through the lower grades of the Golden Dawn, and was ready to enter the group's inner Second Order. He was unpopular in the group; his bisexuality and libertine lifestyle had gained him a bad reputation, and he had developed feuds with some of the members, including [[W.B. Yeats]]. When the Golden Dawn's London lodge refused to initiate Crowley into the Second Order, he visited [[Samuel L. MacGregor Mathers]] in Paris, who personally admitted him into the Adeptus Minor Grade. A schism had developed between Mathers and the London members of the Golden Dawn, who were unhappy with his autocratic rule. | |||
Acting under Mathers' orders, Crowley—with the help of his mistress and fellow initiate Elaine Simpson—attempted to seize the Vault of the Adepts, a temple space at 36 Blythe Road in West Kensington, from the London lodge members. When the case was taken to court, the judge ruled in favour of the London lodge, as they had paid for the space's rent, leaving both Crowley and Mathers isolated from the group. | |||
===Mexico, India, Paris, and marriage: 1900–1903=== | ===Mexico, India, Paris, and marriage: 1900–1903=== | ||
In 1900, Crowley travelled to Mexico via the United States, settling in Mexico City and starting a relationship with a local woman. Developing a love of the country, he continued experimenting with [[ritual magic|ceremonial magic]], working with [[John Dee]]'s [[Enochian]] invocations | In 1900, Crowley travelled to Mexico via the United States, settling in Mexico City and starting a relationship with a local woman. Developing a love of the country, he continued experimenting with [[ritual magic|ceremonial magic]], working with [[John Dee]]'s [[Enochian]] invocations. Leaving Mexico, Crowley headed to San Francisco before sailing for Hawaii aboard the ''Nippon Maru''. | ||
Briefly stopping in Japan and Hong Kong, Crowley reached Ceylon, where he met with Allan Bennett, who was there studying Shaivism. The pair spent some time in Kandy before Bennett decided to become a [[Buddhism|Buddhist monk]] in the Theravada tradition, traveling to Burma to do so. Crowley decided to tour India, devoting himself to the [[Hindu]] practice of Rāja [[yoga]], from which he claimed to have achieved the spiritual state of dhyana. He spent much of this time studying at the Meenakshi Temple in Madura. | |||
In 1902, he was joined in India by Eckenstein and several other mountaineers. Together, the Eckenstein-Crowley expedition attempted K2, which had never been climbed. On the journey, Crowley was afflicted with influenza, malaria, and snow blindness, and other expedition members were also struck with illness. They reached an altitude of 20,000 feet (6,100 m) before turning back. | |||
He returned to [[Boleskine House]] in April 1903. In August, Crowley wed Gerald's sister Rose Edith Kelly in a "marriage of convenience" to prevent her from entering an arranged marriage; the marriage appalled the Kelly family and damaged his friendship with Gerald. Heading on a honeymoon to Paris, Cairo, and then Ceylon, Crowley fell in love with Rose and worked to prove his affections. | |||
==Developing Thelema== | ==Developing Thelema== | ||
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In December, he moved to New Orleans, his favourite US city, before spending February 1917 with evangelical Christian relatives in Titusville, Florida before returning to New York City. | In December, he moved to New Orleans, his favourite US city, before spending February 1917 with evangelical Christian relatives in Titusville, Florida before returning to New York City. | ||
In 1918, Crowley went on a magical retreat in the wilderness of [[Esopus Island]] on the Hudson River. Here, he began a translation of the [[Tao Te Ching]], painted Thelemic slogans on the riverside cliffs, and—he later claimed—experienced past life memories of being Ge Xuan, Pope Alexander VI, Alessandro Cagliostro, and [[Eliphas Levi]] | In 1918, Crowley went on a magical retreat in the wilderness of [[Esopus Island]] on the Hudson River. Here, he began a translation of the [[Tao Te Ching]], painted Thelemic slogans on the riverside cliffs, and—he later claimed—experienced past life memories of being Ge Xuan, Pope Alexander VI, Alessandro Cagliostro, and [[Eliphas Levi]]. | ||
==Abbey of Thelema: 1920–1923== | ==Abbey of Thelema: 1920–1923== | ||
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Crowley had ideas of forming a community of Thelemites, which he called the [[Abbey of Thelema]] after the Abbaye de Thélème in François Rabelais' satire Gargantua and Pantagruel. After consulting the [[I Ching]], he chose Cefalù (on Sicily, Italy) as a location, and after arriving there, began renting the old Villa Santa Barbara as his Abbey on 2 April. | Crowley had ideas of forming a community of Thelemites, which he called the [[Abbey of Thelema]] after the Abbaye de Thélème in François Rabelais' satire Gargantua and Pantagruel. After consulting the [[I Ching]], he chose Cefalù (on Sicily, Italy) as a location, and after arriving there, began renting the old Villa Santa Barbara as his Abbey on 2 April. | ||
Crowley described the scenario as "perfectly happy ... my idea of heaven." Members wore robes and performed rituals to the sun god [[Ra]] at set times during the day. He offered a libertine education for the children, allowing them to play all day, freely use drugs, and witness acts of [[sex magic]]. | Crowley described the scenario as "perfectly happy ... my idea of [[heaven]]." Members wore robes and performed rituals to the [[sun]] god [[Ra]] at set times during the day. He offered a libertine education for the children, allowing them to play all day, freely use [[recreational drug|drugs]], and witness acts of [[sex magic]]. | ||
In February 1922, Crowley returned to Paris for a retreat in an unsuccessful attempt to kick his heroin addiction. He then went to London in search of money, where he published articles in ''The English Review'' criticising the Dangerous Drugs Act 1920 and wrote a novel, ''Diary of a Drug Fiend'', completed in July. | In February 1922, Crowley returned to Paris for a retreat in an unsuccessful attempt to kick his heroin addiction. He then went to London in search of money, where he published articles in ''The English Review'' criticising the Dangerous Drugs Act 1920 and wrote a novel, ''Diary of a Drug Fiend'', completed in July. | ||
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Crowley has remained an influential figure, both amongst [[occultist]]s and in popular culture, particularly that of Britain, but also of other parts of the world. In 2002, a BBC poll placed Crowley seventy-third in a list of the 100 Greatest Britons. | Crowley has remained an influential figure, both amongst [[occultist]]s and in popular culture, particularly that of Britain, but also of other parts of the world. In 2002, a BBC poll placed Crowley seventy-third in a list of the 100 Greatest Britons. | ||
[[Thelema]] continued to develop and spread following Crowley's death. In 1969, the O.T.O. was reactivated in California under the leadership of Grady Louis McMurtry; in 1985 its right to the title was unsuccessfully challenged in court by a rival group, the Society Ordo Templi Orientis, led by Brazilian Thelemite Marcelo Ramos Motta. | [[Thelema]] continued to develop and spread following Crowley's death. In 1969, the [[Ordo Templi Orientis|O.T.O.]] was reactivated in California under the leadership of Grady Louis McMurtry; in 1985 its right to the title was unsuccessfully challenged in court by a rival group, the Society Ordo Templi Orientis, led by Brazilian Thelemite Marcelo Ramos Motta. | ||
Several Western esoteric traditions other than Thelema were also influenced by Crowley, with Djurdjevic observing that "Crowley's influence on twentieth-century and contemporary esotericism has been enormous". [[Gerald Gardner]], founder of [[Gardnerian Wicca]], made use of much of Crowley's published material when composing the Gardnerian ritual liturgy. [[L. Ron Hubbard]], the American founder of [[Scientology]], was involved in Thelema in the early 1940s (with [[Jack Parsons]]), and it has been argued that Crowley's ideas influenced some of Hubbard's work. | Several Western esoteric traditions other than Thelema were also influenced by Crowley, with Djurdjevic observing that "Crowley's influence on twentieth-century and contemporary esotericism has been enormous". [[Gerald Gardner]], founder of [[Gardnerian Wicca]], made use of much of Crowley's published material when composing the Gardnerian ritual liturgy. [[L. Ron Hubbard]], the American founder of [[Scientology]], was involved in Thelema in the early 1940s (with [[Jack Parsons]]), and it has been argued that Crowley's ideas influenced some of Hubbard's work. |