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Difference between revisions of "Seal of Solomon"
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The tradition of Solomon's Seal later made its way into Islamic Arab sources, as Gershom Scholem (the founder of the modern, academic study of [[Kabbalah]]) attests "It is difficult to say for how long certain definite names have been used for several of the most common seals. The Arabs made many such terms especially popular, but just the names Seal of Solomon and Shield of David, which are often used interchangeably for the two emblems, go back to pre-Islamic Jewish magic. They did not originate among the Arabs who, incidentally, know only the designation Seal of Solomon." | The tradition of Solomon's Seal later made its way into Islamic Arab sources, as Gershom Scholem (the founder of the modern, academic study of [[Kabbalah]]) attests "It is difficult to say for how long certain definite names have been used for several of the most common seals. The Arabs made many such terms especially popular, but just the names Seal of Solomon and Shield of David, which are often used interchangeably for the two emblems, go back to pre-Islamic Jewish magic. They did not originate among the Arabs who, incidentally, know only the designation Seal of Solomon." | ||
The legend of the Seal of Solomon was developed primarily by medieval Middle Eastern writers, who related that the ring was engraved by God and was given to the king directly from heaven. The ring was made from brass and iron, and the two parts were used to seal written commands to good and evil spirits, respectively. In one tale, a demon (either [[Asmoday|Asmodeus]] or Sakhr) obtained possession of the ring and ruled in Solomon's stead for forty days. In a variant of the tale of the ring of Polycrates from Herodotus, the demon eventually threw the ring into the sea, where it was swallowed by a fish, caught by a fisherman, and served to Solomon. | The legend of the Seal of Solomon was developed primarily by medieval Middle Eastern writers, who related that the ring was engraved by God and was given to the king directly from [[heaven]]. The ring was made from brass and iron, and the two parts were used to seal written commands to good and evil spirits, respectively. In one tale, a [[demon]] (either [[Asmoday|Asmodeus]] or Sakhr) obtained possession of the ring and ruled in Solomon's stead for forty days. In a variant of the tale of the ring of Polycrates from Herodotus, the demon eventually threw the ring into the sea, where it was swallowed by a fish, caught by a fisherman, and served to Solomon. | ||
The date of origin legends surrounding the Seal of Solomon is difficult to establish. It is known that a legend of a magic ring with which the possessor could command [[demon]]s was already current in the 1st century (Josephus 8.2 telling of one Eleazar who used such a ring in the presence of Vespasian), but the association of the name of Solomon with such a ring is likely medieval notwithstanding the 2nd century apocryphal text the ''Testament of Solomon''. The Tractate Gittin (fol. 68) of the Talmud has a story involving Solomon, Asmodeus, and a ring with the divine name engraved. | The date of origin legends surrounding the Seal of Solomon is difficult to establish. It is known that a legend of a magic ring with which the possessor could command [[demon]]s was already current in the 1st century (Josephus 8.2 telling of one Eleazar who used such a ring in the presence of Vespasian), but the association of the name of Solomon with such a ring is likely medieval notwithstanding the 2nd century apocryphal text the ''Testament of Solomon''. The Tractate Gittin (fol. 68) of the Talmud has a story involving Solomon, Asmodeus, and a ring with the divine name engraved. | ||