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Difference between revisions of "Aleister Crowley"
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===The A∴A∴ and The Holy Books of Thelema: 1907–1909=== | ===The A∴A∴ and The Holy Books of Thelema: 1907–1909=== | ||
With his old mentor George Cecil Jones, Crowley continued performing the [[Abramelin]] rituals at the Ashdown Park Hotel in Coulsdon, Surrey. Crowley claimed that in doing so he attained [[samadhi]], or union with Godhead, thereby marking a turning point in his life. Making heavy use of hashish during these rituals, he wrote an essay on "The Psychology of Hashish" (1909) in which he championed the drug as an aid to mysticism. He also claimed to have been contacted once again by [[Aiwass]] in late October and November 1907, adding that Aiwass dictated two further texts to him, "Liber VII" and "Liber Cordis Cincti Serpente", both of which were later classified in the corpus of The Holy Books of Thelema. Crowley wrote down more Thelemic Holy Books during the last two months of the year, including "Liber LXVI", "Liber Arcanorum", "Liber Porta Lucis, Sub Figura X", "Liber Tau", "Liber Trigrammaton" and "Liber DCCCXIII vel Ararita", which he again claimed to have received from a preternatural source. Crowley stated that in June 1909, when the manuscript of The Book of the Law was rediscovered at Boleskine, he developed the opinion that [[Thelema]] represented objective truth. | With his old mentor George Cecil Jones, Crowley continued performing the ''[[Book of Abramelin]]'' rituals at the Ashdown Park Hotel in Coulsdon, Surrey. Crowley claimed that in doing so he attained [[samadhi]], or union with Godhead, thereby marking a turning point in his life. Making heavy use of hashish during these rituals, he wrote an essay on "The Psychology of Hashish" (1909) in which he championed the drug as an aid to mysticism. He also claimed to have been contacted once again by [[Aiwass]] in late October and November 1907, adding that Aiwass dictated two further texts to him, "Liber VII" and "Liber Cordis Cincti Serpente", both of which were later classified in the corpus of The Holy Books of Thelema. Crowley wrote down more Thelemic Holy Books during the last two months of the year, including "Liber LXVI", "Liber Arcanorum", "Liber Porta Lucis, Sub Figura X", "Liber Tau", "Liber Trigrammaton" and "Liber DCCCXIII vel Ararita", which he again claimed to have received from a preternatural source. Crowley stated that in June 1909, when the manuscript of The Book of the Law was rediscovered at Boleskine, he developed the opinion that [[Thelema]] represented objective truth. | ||
Crowley's inheritance was running out. Trying to earn money, he was hired by George Montagu Bennett, the Earl of Tankerville, to help protect him from witchcraft; recognising Bennett's paranoia as being based in his cocaine addiction, Crowley took him on holiday to France and Morocco to recuperate. In 1907, he also began taking in paying students, whom he instructed in occult and magical practice. Victor Neuburg, whom Crowley met in February 1907, became his sexual partner and closest disciple; in 1908 the pair toured northern Spain before heading to Tangier, Morocco. The following year Neuburg stayed at Boleskine, where he and Crowley engaged in sadomasochism. Recognising the popularity of short horror stories, Crowley wrote his own, some of which were published, and he also published several articles in ''Vanity Fair''. He also wrote ''[[Liber 777]]'', a book of magical and [[Kabbalah|Qabalistic]] correspondences that borrowed from Mathers and Bennett. | Crowley's inheritance was running out. Trying to earn money, he was hired by George Montagu Bennett, the Earl of Tankerville, to help protect him from witchcraft; recognising Bennett's paranoia as being based in his cocaine addiction, Crowley took him on holiday to France and Morocco to recuperate. In 1907, he also began taking in paying students, whom he instructed in occult and magical practice. Victor Neuburg, whom Crowley met in February 1907, became his sexual partner and closest disciple; in 1908 the pair toured northern Spain before heading to Tangier, Morocco. The following year Neuburg stayed at Boleskine, where he and Crowley engaged in sadomasochism. Recognising the popularity of short horror stories, Crowley wrote his own, some of which were published, and he also published several articles in ''Vanity Fair''. He also wrote ''[[Liber 777]]'', a book of magical and [[Kabbalah|Qabalistic]] correspondences that borrowed from Mathers and Bennett. | ||