Difference between revisions of "Cherubim"

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==Hebrew-Assyrian origins==
==Hebrew-Assyrian origins==
Aside from Ezekiel's vision, no detailed attestations of cherubim survive, and [[Ezekiel]]'s description of the tetramorph being may not be the same as the cherubim of the historic Israelites. All that can be gleaned about the cherubim of the Israelites come from potential equivalences in the cultures which surrounded them.
Aside from Ezekiel's vision, no detailed attestations of cherubim survive, and Ezekiel's description of the tetramorph being may not be the same as the cherubim of the historic Israelites. All that can be gleaned about the cherubim of the Israelites come from potential equivalences in the cultures which surrounded them.


Delitzch (''Assyrisches Handwörterbuch'') connects the name ''keruv'' with Assyrian ''kirubu'' (a name of the shedu) and ''karabu'' ("great, mighty"). Karppe (1897) glosses Babylonian karâbu as "propitious" rather than "mighty". Dhorme (1926) connected the Hebrew name to Assyrian ''kāribu'' (diminutive ''kurību''), a term used to refer to intercessory beings (and statues of such beings) that plead with the gods on behalf of humanity. The folk etymological connection to a Hebrew word for "youthful" is due to Abbahu (3rd century).
Delitzch (''Assyrisches Handwörterbuch'') connects the name ''keruv'' with Assyrian ''kirubu'' (a name of the shedu) and ''karabu'' ("great, mighty"). Karppe (1897) glosses Babylonian karâbu as "propitious" rather than "mighty". Dhorme (1926) connected the Hebrew name to Assyrian ''kāribu'' (diminutive ''kurību''), a term used to refer to intercessory beings (and statues of such beings) that plead with the gods on behalf of humanity. The folk etymological connection to a Hebrew word for "youthful" is due to Abbahu (3rd century).