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Many contemporary accounts reported the Festival of Reason as a "lurid", "licentious" affair of scandalous "depravities", although some scholars have disputed their veracity. These accounts, real or embellished, galvanized anti-revolutionary forces and even caused many dedicated Jacobins like Robespierre to publicly separate themselves from the radical faction. Robespierre particularly scorned the Cult and denounced the festivals as "ridiculous farces." | Many contemporary accounts reported the Festival of Reason as a "lurid", "licentious" affair of scandalous "depravities", although some scholars have disputed their veracity. These accounts, real or embellished, galvanized anti-revolutionary forces and even caused many dedicated Jacobins like Robespierre to publicly separate themselves from the radical faction. Robespierre particularly scorned the Cult and denounced the festivals as "ridiculous farces." | ||
In the spring of 1794, the Cult of Reason was faced with official repudiation when Robespierre, nearing complete dictatorial power during the Reign of Terror, announced his own establishment of a new, deistic religion for the Republic, the | In the spring of 1794, the Cult of Reason was faced with official repudiation when Robespierre, nearing complete dictatorial power during the Reign of Terror, announced his own establishment of a new, deistic religion for the Republic, the Cult of the Supreme Being. Robespierre denounced the Hébertistes on various philosophical and political grounds, specifically rejecting their perceived atheism. When Hébert, Momoro, Ronsin, Vincent, and others were sent to the guillotine on 4 Germinal, Year II (24 March 1794), the cult lost its most influential leadership; when Chaumette and other Hébertistes followed them four days later, the Cult of Reason effectively ceased to exist. Both cults were officially banned in 1801 by Napoleon Bonaparte with his ''Law on Cults'' of 18 Germinal, Year X. | ||
[[Category:Religions]] | [[Category:Religions]] | ||