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The book argues that [[witchcraft]] does not exist and that those who claim to practice it are suffering from delusions, which should be treated as mental illnesses, rather than punished as witchcraft. It was influential in the abolishment of witchcraft trials in the Netherlands. | The book argues that [[witchcraft]] does not exist and that those who claim to practice it are suffering from delusions, which should be treated as mental illnesses, rather than punished as witchcraft. It was influential in the abolishment of witchcraft trials in the Netherlands. | ||
It was one of the principal sources of [[Reginald | It was one of the principal sources of [[Reginald Scot|Reginald Scot's]] sceptical account of witchcraft, ''[[The Discoverie of Witchcraft]]''. | ||
==Content== | ==Content== | ||
Weyer disagreed with certain contemporaries about the justification of [[witch-hunt|witch-hunting]]. Weyer believed that most, probably all, cases of alleged witchcraft resulted from delusions of the alleged [[witch]], rather than actual, voluntary cooperation with spiritual evil. In brief, Weyer claimed that cases of alleged witchcraft were psychological rather than supernatural in origin. | Weyer disagreed with certain contemporaries about the justification of [[witch-hunt|witch-hunting]]. Weyer believed that most, probably all, cases of alleged witchcraft resulted from delusions of the alleged [[witch]], rather than actual, voluntary cooperation with spiritual evil. In brief, Weyer claimed that cases of alleged witchcraft were psychological rather than supernatural in origin. | ||
The book contains a famous appendix also circulated independently as the ''[[Pseudomonarchia Daemonum]]'', a listing of the names and titles of infernal spirits, and the powers alleged to be wielded by each of them. Weyer relates that his source for this intelligence was a book called ''Liber officiorum spirituum, seu liber dictus Empto Salomonis, de principibus et regibus demoniorum'' ( | The book contains a famous appendix also circulated independently as the ''[[Pseudomonarchia Daemonum]]'', a listing of the names and titles of infernal spirits, and the powers alleged to be wielded by each of them. Weyer relates that his source for this intelligence was a book called ''Liber officiorum spirituum, seu liber dictus Empto Salomonis, de principibus et regibus demoniorum'' (The book of the offices of spirits, or the book called Empto, by [[King Solomon|Solomon]], about the princes and kings of [[demon]]s). | ||
Weyer's reason for presenting this material was not to instruct his readers in diabolism, but rather to "expose to all men" the pretensions of those who claimed to be able to work [[ritual magic|magic]], men who "are not embarrassed to boast that they are mages, and their oddness, deceptions, vanity, folly, fakery, madness, absence of mind, and obvious lies, to put their hallucinations into the bright light of day." Weyer's source claimed that [[Hell]] arranged itself hierarchically in an infernal court which is divided into princes, ministries and ambassadors. | Weyer's reason for presenting this material was not to instruct his readers in diabolism, but rather to "expose to all men" the pretensions of those who claimed to be able to work [[ritual magic|magic]], men who "are not embarrassed to boast that they are mages, and their oddness, deceptions, vanity, folly, fakery, madness, absence of mind, and obvious lies, to put their hallucinations into the bright light of day." Weyer's source claimed that [[Hell]] arranged itself hierarchically in an infernal court which is divided into princes, ministries and ambassadors. | ||
[[Category:Books]] | [[Category:Books]] | ||