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==Early Islamic Divination== | ==Early Islamic Divination== | ||
In Islam, [[astrology]](''‘ilm ahkam al-nujum''), the most widespread divinatory science, is the study of how celestial entities could be applied to the daily lives of people on earth. It is important to emphasize the practical nature of divinatory sciences because people from all socioeconomic levels and pedigrees sought the advice of astrologers to make important decisions in their lives. Astronomy was made a distinct science by intellectuals who did not agree with the former, although distinction may not have been made in daily practice, where astrology was technically outlawed and only tolerated if it was employed in public. | In [[Islam]], [[astrology]](''‘ilm ahkam al-nujum''), the most widespread divinatory science, is the study of how celestial entities could be applied to the daily lives of people on earth. It is important to emphasize the practical nature of divinatory sciences because people from all socioeconomic levels and pedigrees sought the advice of astrologers to make important decisions in their lives. Astronomy was made a distinct science by intellectuals who did not agree with the former, although distinction may not have been made in daily practice, where astrology was technically outlawed and only tolerated if it was employed in public. | ||
Astrologers, trained as scientists and astronomers, were able to interpret the celestial forces that ruled the "sub-lunar" to predict a variety of information from lunar phases and drought to times of prayer and the foundation of cities. The courtly sanction and elite patronage of Muslim rulers benefited astrologers’ intellectual statues. | Astrologers, trained as scientists and astronomers, were able to interpret the celestial forces that ruled the "sub-lunar" to predict a variety of information from lunar phases and drought to times of prayer and the foundation of cities. The courtly sanction and elite patronage of Muslim rulers benefited astrologers’ intellectual statues. | ||
The “science of the sand” (''‘ilm al-raml''), otherwise translated as [[geomancy]], is “based on the interpretation of figures traced on sand or other surface known as tetragrams.” It is a good example of Islamic divination at a popular level. The core principle that meaning derives from a unique occupied position is identical to the core principle of astrology. | The “science of the sand” (''‘ilm al-raml''), otherwise translated as [[geomancy]], is “based on the interpretation of figures traced on sand or other surface known as tetragrams.” It is a good example of Islamic divination at a popular level. The core principle that meaning derives from a unique occupied position is identical to the core principle of [[astrology]]. | ||
==Pre-Columbian Americas== | ==Pre-Columbian Americas== | ||
Divination was a central component of ancient Mesoamerican religious life. Many Aztec gods, including central creator gods, were described as diviners and were closely associated with sorcery. Tezcatlipoca is the patron of sorcerers and practitioners of magic. His name means "smoking mirror," a reference to a device used for divinatory [[scrying]]. In the Mayan Popol Vuh, the creator gods Xmucane and Xpiacoc perform divinatory hand casting during the creation of people. The Aztec Codex Borbonicus shows the original human couple, Oxomoco and Cipactonal, engaged in divining with kernels of maize. This primordial pair is associated with the ritual calendar, and the Aztecs considered them to be the first diviners. | Divination was a central component of ancient Mesoamerican religious life. Many Aztec gods, including central creator gods, were described as [[Clairvoyance|diviners]] and were closely associated with sorcery. Tezcatlipoca is the patron of sorcerers and practitioners of magic. His name means "smoking mirror," a reference to a device used for divinatory [[scrying]]. In the Mayan Popol Vuh, the creator gods Xmucane and Xpiacoc perform divinatory hand casting during the creation of people. The Aztec Codex Borbonicus shows the original human couple, Oxomoco and Cipactonal, engaged in divining with kernels of maize. This primordial pair is associated with the ritual calendar, and the Aztecs considered them to be the first diviners. | ||
Every civilization that developed in pre-Columbian Mexico, from the Olmecs to the Aztecs, practiced divination in daily life, both public and private. [[Scrying]] through the use of reflective water surfaces, mirrors, or the casting of lots were among the most widespread forms of divinatory practice. Visions derived from hallucinogens were another important form of divination, and are still widely used among contemporary diviners of Mexico. Among the more common hallucinogenic plants used in divination are morning glory, jimson weed, and [[peyote]]. | Every civilization that developed in pre-Columbian Mexico, from the Olmecs to the Aztecs, practiced divination in daily life, both public and private. [[Scrying]] through the use of reflective water surfaces, mirrors, or the casting of lots were among the most widespread forms of divinatory practice. Visions derived from hallucinogens were another important form of divination, and are still widely used among contemporary diviners of Mexico. Among the more common hallucinogenic plants used in divination are morning glory, jimson weed, and [[peyote]]. | ||
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==Criticism== | ==Criticism== | ||
Divination has long been criticized. In the modern era, it has been dismissed by the scientific community and skeptics as being superstition; experiments do not support the idea that divination techniques can actually predict the future more reliably or precisely than would be possible without it. In antiquity, it was attacked by philosophers such as the Academic skeptic Cicero in ''De Divinatione'' and the Pyrrhonist Sextus Empiricus in ''Against the Astrologers''. The satirist, Lucian, devoted a witty essay to Alexander the false [[prophet]]. | Divination has long been criticized. In the modern era, it has been dismissed by the scientific community and skeptics as being superstition; experiments do not support the idea that divination techniques can actually [[Clairvoyance|predict the future]] more reliably or precisely than would be possible without it. In antiquity, it was attacked by philosophers such as the Academic skeptic Cicero in ''De Divinatione'' and the Pyrrhonist Sextus Empiricus in ''Against the Astrologers''. The satirist, Lucian, devoted a witty essay to Alexander the false [[prophet]]. | ||
[[Category:Divination]] | [[Category:Divination]] | ||
[[Category:Featured Articles]] | [[Category:Featured Articles]] | ||