Difference between revisions of "Satan"

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==Satan in Judaism==
==Satan in Judaism==
[[File:Temptation.jpg|300px|thumb|The Temptation card from [[Hieronymus Bosch Tarot|The Hieronymus Bosch Tarot]] depicting the serpent in the Garden of Eden]]
[[File:Temptation.jpg|300px|thumb|The Temptation card from [[Hieronymus Bosch Tarot|The Hieronymus Bosch Tarot]] depicting the serpent in the Garden of Eden]]
The original Hebrew term ''śāṭān'' (Hebrew: שָׂטָן‎) is a generic noun meaning "accuser" or "adversary", which is used throughout the [[Hebrew Bible]] to refer to ordinary human adversaries, as well as a specific supernatural entity. The word is derived from a verb meaning primarily "to obstruct, oppose". When it is used without the definite article (simply satan), the word can refer to any accuser, but when it is used with the definite article (ha-satan), it usually refers specifically to the heavenly accuser: the satan.
The original Hebrew term ''śāṭān'' (Hebrew: שָׂטָן‎) is a generic noun meaning "accuser" or "adversary", which is used throughout the [[Bible]] to refer to ordinary human adversaries, as well as a specific supernatural entity. The word is derived from a verb meaning primarily "to obstruct, oppose". When it is used without the definite article (simply satan), the word can refer to any accuser, but when it is used with the definite article (ha-satan), it usually refers specifically to the heavenly accuser: the satan.


The word with the definite article Ha-Satan (Hebrew: הַשָּׂטָן‎) occurs 17 times in the Masoretic Text, in two books of the Hebrew Bible: Job ch. 1–2 (14×) and Zechariah 3:1–2 (3×).
The word with the definite article Ha-Satan (Hebrew: הַשָּׂטָן‎) occurs 17 times in the Masoretic Text, in two books of the Hebrew Bible: Job ch. 1–2 (14×) and Zechariah 3:1–2 (3×).