Difference between revisions of "Shem HaMephorash"

8 bytes removed ,  03:39, 21 January 2023
no edit summary
Line 12: Line 12:


==72-fold name==
==72-fold name==
The "72-fold name" is highly important to ''[[Sefer Raziel HaMalakh]]''. It is derived from Exodus 14:19–21, read boustrophedonically to produce 72 names of three letters. This method was explained by Rashi, as well as in Sefer HaBahir (c. 1150~1200). Kabbalist legends state that the 72-fold name was used by Moses to cross the Red Sea, and that it could grant later holy men the power to cast out demons, heal the sick, prevent natural disasters, and even kill enemies.
The "72-fold name" is highly important to ''[[Sefer Raziel HaMalakh]]''. It is derived from Exodus 14:19–21, read boustrophedonically to produce 72 names of three letters. This method was explained by Rashi, as well as in ''[[Sefer HaBahir]]'' (c. 1150~1200). Kabbalist legends state that the 72-fold name was used by Moses to cross the Red Sea, and that it could grant later holy men the power to cast out demons, heal the sick, prevent natural disasters, and even kill enemies.


According to G. Lloyd Jones,
According to G. Lloyd Jones,
<blockquote>
<blockquote>
To overcome the problems posed by the doctrine of God's transcendence, the early Jewish mystics developed an emanation theory in which the alphabet played an important part. They taught that the universe was divided into ten angelic spheres each one governed by an intermediary or emanation of the divine. There were seventy-two inferior angels through whom the intermediaries could be approached. Contact with this celestial world was achieved by manipulating the letters of the Hebrew alphabet. [...] This invocatory technique may be traced through the works of Joseph Gikatilla to the famous thirteenth-century Kabbalist Abraham Abulafia.
To overcome the problems posed by the doctrine of God's transcendence, the early Jewish mystics developed an emanation theory in which the alphabet played an important part. They taught that the universe was divided into ten angelic spheres each one governed by an intermediary or emanation of the divine. There were seventy-two inferior angels through whom the intermediaries could be approached. Contact with this celestial world was achieved by manipulating the letters of the Hebrew alphabet ... This invocatory technique may be traced through the works of Joseph Gikatilla to the famous thirteenth-century Kabbalist Abraham Abulafia.
</blockquote>
</blockquote>


Line 30: Line 30:


==Earliest textual variant==
==Earliest textual variant==
According to Valentina Izmirlieva, "The earliest extant text that documents a reconstruction of ''shem ha-mephorash'' on the basis of this passage (Exodus 14:19-21) is the classic Kabbalistic work ''Sepher ha-Bahir'' [Book of Bahir], first made known in manuscript form in Provence between 1150 and 1200. The complete reconstruction of the name is available in a number of sources in English; see, for example, the critical bilingual edition of Johannes Reuchlin's famous treatise ''On the Art of the Kabbalah'' (1517) in Reuchlin, ''Art of the Kabbalah'', page 263."
According to Valentina Izmirlieva, "The earliest extant text that documents a reconstruction of ''shem ha-mephorash'' on the basis of this passage (Exodus 14:19-21) is the classic Kabbalistic work ''[[Sepher HaBahir]]'', first made known in manuscript form in Provence between 1150 and 1200. The complete reconstruction of the name is available in a number of sources in English; see, for example, the critical bilingual edition of Johannes Reuchlin's famous treatise ''On the Art of the Kabbalah'' (1517) in Reuchlin, ''Art of the Kabbalah'', page 263."


==See also==
==See also==