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'''Osiris''' (/oʊˈsaɪrɪs/, from Egyptian ''wsjr'', Coptic: ⲟⲩⲥⲓⲣⲉ, romanized: Ousire) is the god of fertility, agriculture, the afterlife, the dead, resurrection, life, and vegetation in ancient [[Egyptian religion]]. He was classically depicted as a green-skinned deity with a pharaoh's beard, partially mummy-wrapped at the legs, wearing a distinctive atef crown, and holding a symbolic crook and flail. | '''Osiris''' (/oʊˈsaɪrɪs/, from Egyptian ''wsjr'', Coptic: ⲟⲩⲥⲓⲣⲉ, romanized: Ousire) is the god of fertility, agriculture, the afterlife, the dead, resurrection, life, and vegetation in ancient [[Egyptian religion]]. He was classically depicted as a green-skinned deity with a pharaoh's beard, partially mummy-wrapped at the legs, wearing a distinctive atef crown, and holding a symbolic crook and flail. | ||
Osiris was widely worshipped from at least 3000 BC until the decline of ancient Egyptian religion during the rise of [[Christianity]] in the Roman Empire, although some form of his cult possibly began as early as 5000 BC. | Osiris was widely worshipped from at least 3000 BC until the decline of ancient Egyptian religion during the rise of [[Christianity]] in the Roman Empire, although some form of his [[cult]] possibly began as early as 5000 BC. | ||
==Appearance== | ==Appearance== | ||
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The idea of divine justice being exercised after death for wrongdoing during life is first encountered during the Old Kingdom in a Sixth Dynasty tomb containing fragments of what would be described later as the Negative Confessions performed in front of the 42 Assessors of Ma'at. | The idea of divine justice being exercised after death for wrongdoing during life is first encountered during the Old Kingdom in a Sixth Dynasty tomb containing fragments of what would be described later as the Negative Confessions performed in front of the 42 Assessors of Ma'at. | ||
At death a person faced judgment by a tribunal of forty-two divine judges. If they led a life in conformance with the precepts of the goddess Ma'at, who represented truth and right living, the person was welcomed into the kingdom of Osiris. If found guilty, the person was thrown to the soul-eating demon Ammit and did not share in eternal life. The person who is taken by the devourer is subject first to terrifying punishment and then annihilated. These depictions of punishment may have influenced medieval perceptions of the inferno in hell via early Christian and Coptic texts. Purification for those who are considered justified may be found in the descriptions of "Flame Island" | At death a person faced judgment by a tribunal of forty-two divine judges. If they led a life in conformance with the precepts of the goddess Ma'at, who represented truth and right living, the person was welcomed into the kingdom of Osiris. If found guilty, the person was thrown to the soul-eating demon Ammit and did not share in eternal life. The person who is taken by the devourer is subject first to terrifying punishment and then annihilated. These depictions of punishment may have influenced medieval perceptions of the inferno in hell via early Christian and Coptic texts. Purification for those who are considered justified may be found in the descriptions of "Flame Island," where they experience the triumph over evil and rebirth. For the damned, complete destruction into a state of non-being awaits, but there is no suggestion of eternal torture. | ||
[[Category:Egyptology]] | [[Category:Egyptology]] | ||
[[Category:Deities]] | [[Category:Deities]] | ||
[[Category:Egyptian gods]] |