Difference between revisions of "Scrying"

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==Definitions and terminology==
==Definitions and terminology==
There is no definitive distinction between scrying and other aids to [[clairvoyance]], augury, or [[divination]], but roughly speaking, scrying depends on fancied impressions of visions in the medium of choice. Ideally in this respect it differs from augury, which relies on interpretations of objectively observable objects or events (such as flight of birds); from divination, which depends on standardized processes or rituals; from oneiromancy, which depends on the interpretation of dreams; from the physiological effects of psychoactive drugs; and from clairvoyance, which notionally does not depend on objective sensory stimuli. Clairvoyance in other words, is regarded as amounting in essence to extrasensory perception.
There is no definitive distinction between scrying and other aids to [[clairvoyance]], augury, or [[divination]], but roughly speaking, scrying depends on fancied impressions of visions in the medium of choice. Ideally in this respect it differs from augury, which relies on interpretations of objectively observable objects or events (such as flight of birds); from divination, which depends on standardized processes or rituals; from oneiromancy, which depends on the interpretation of dreams; from the physiological effects of [[recreational drug|psychoactive drugs]]; and from clairvoyance, which notionally does not depend on objective sensory stimuli. Clairvoyance in other words, is regarded as amounting in essence to extrasensory perception.


Scrying is neither a single, clearly defined, nor formal discipline and there is no uniformity in the procedures, which repeatedly and independently have been reinvented or elaborated in many ages and regions. Furthermore, practitioners and authors coin terminology so arbitrarily, and often artificially, that no one system of nomenclature can be taken as authoritative and definitive. Commonly terms in use are Latinisations or Hellenisations of descriptions of the media or activities. Examples of names coined for crystal gazing include 'crystallomancy', 'spheromancy', and 'catoptromancy'. As an example of the looseness of such terms, catoptromancy should refer more specifically to scrying by use of mirrors or other reflective objects rather than by crystal gazing. Other names that have been coined for the use of various scrying media include anthracomancy for glowing coals, turifumy for scrying into smoke, and [[hydromancy]] for scrying into water. There is no clear limit to the coining and application of such terms and media.
Scrying is neither a single, clearly defined, nor formal discipline and there is no uniformity in the procedures, which repeatedly and independently have been reinvented or elaborated in many ages and regions. Furthermore, practitioners and authors coin terminology so arbitrarily, and often artificially, that no one system of nomenclature can be taken as authoritative and definitive. Commonly terms in use are Latinisations or Hellenisations of descriptions of the media or activities. Examples of names coined for crystal gazing include 'crystallomancy', 'spheromancy', and 'catoptromancy'. As an example of the looseness of such terms, catoptromancy should refer more specifically to scrying by use of mirrors or other reflective objects rather than by crystal gazing. Other names that have been coined for the use of various scrying media include anthracomancy for glowing coals, turifumy for scrying into smoke, and [[hydromancy]] for scrying into water. There is no clear limit to the coining and application of such terms and media.

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