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Difference between revisions of "Cherubim"
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The appearance of the cherubim continue to be a subject of debate. Mythological hybrids are common in the art of the Ancient Near East. One example is the Babylonian lamassu or shedu, a protective spirit with a sphinx-like form, possessing the wings of an eagle, the body of a lion, and the head of a king. This was adopted largely in Phoenicia. The wings, because of their artistic beauty, soon became the most prominent part, and animals of various kinds were adorned with wings; consequently, wings were bestowed also upon man, thus forming the stereotypical image of an [[angel]]. The [[Egyptian decans]] were known to take different forms depending on their duties and their position in the sky. | The appearance of the cherubim continue to be a subject of debate. Mythological hybrids are common in the art of the Ancient Near East. One example is the Babylonian lamassu or shedu, a protective spirit with a sphinx-like form, possessing the wings of an eagle, the body of a lion, and the head of a king. This was adopted largely in Phoenicia. The wings, because of their artistic beauty, soon became the most prominent part, and animals of various kinds were adorned with wings; consequently, wings were bestowed also upon man, thus forming the stereotypical image of an [[angel]]. The [[Egyptian decans]] were known to take different forms depending on their duties and their position in the sky. | ||
William F. Albright (1938) argued that "the winged lion with human head" found in Phoenicia and Canaan from the Late Bronze Age is "much more common than any other winged creature, so much so that its identification with the cherub is certain." A possibly related source is the human-bodied Hittite griffin, which, unlike other griffins, appear almost always not as a fierce bird of prey, but seated in calm dignity, like an irresistible guardian of holy things; some have proposed that the word griffin (γρύψ) may be cognate with cherubim. Interestingly, while | William F. Albright (1938) argued that "the winged lion with human head" found in Phoenicia and Canaan from the Late Bronze Age is "much more common than any other winged creature, so much so that its identification with the cherub is certain." A possibly related source is the human-bodied Hittite griffin, which, unlike other griffins, appear almost always not as a fierce bird of prey, but seated in calm dignity, like an irresistible guardian of holy things; some have proposed that the word griffin (γρύψ) may be cognate with cherubim. Interestingly, while Ezekiel initially describes the tetramorph cherubim as having "the face of a man... the face of a lion... the face of an ox... and... the face of an eagle;" in the tenth chapter this formula is repeated as "the face of the cherub... the face of a man... the face of a lion... the face of an eagle;" which (given that "ox" has apparently been substituted with "the cherub") some have taken to imply that cherubim were envisioned to have the head of a bovine. | ||
In particular resonance with the idea of cherubim embodying the throne of God, numerous pieces of art from Phoenicia, Egypt, and even Tel Megiddo in northern Israel depict kings or deities being carried on their thrones by hybrid winged-creatures. If this largely animal-esque appearance is how the ancient Israelites envisioned cherubim, it raises more questions than it answers. For one, it is difficult to visualize the cherubim of the [[Ark of the Covenant]] as quadrupedal creatures with backward-facing wings, as these cherubim were meant to face each other and have their wings meet, while still remaining on the edges of the cover, where they were beaten from. At the same time, these creatures have little-to-no resemblance to the cherubim in Ezekiel's vision. On the other hand, even if cherubim had a more humanoid form, this still would not entirely match Ezekiel's vision, and likewise seemingly clashes with the apparently equivalent archetypes of the cultures surrounding the Israelites, which almost uniformly depicted beings which served analogous purposes to Israel's cherubim as largely animalistic in shape. All of this may indicate that the Israelite idea of what a cherub looked like was subject to change, and perhaps not wholly consistent. | In particular resonance with the idea of cherubim embodying the throne of God, numerous pieces of art from Phoenicia, Egypt, and even Tel Megiddo in northern Israel depict kings or deities being carried on their thrones by hybrid winged-creatures. If this largely animal-esque appearance is how the ancient Israelites envisioned cherubim, it raises more questions than it answers. For one, it is difficult to visualize the cherubim of the [[Ark of the Covenant]] as quadrupedal creatures with backward-facing wings, as these cherubim were meant to face each other and have their wings meet, while still remaining on the edges of the cover, where they were beaten from. At the same time, these creatures have little-to-no resemblance to the cherubim in Ezekiel's vision. On the other hand, even if cherubim had a more humanoid form, this still would not entirely match Ezekiel's vision, and likewise seemingly clashes with the apparently equivalent archetypes of the cultures surrounding the Israelites, which almost uniformly depicted beings which served analogous purposes to Israel's cherubim as largely animalistic in shape. All of this may indicate that the Israelite idea of what a cherub looked like was subject to change, and perhaps not wholly consistent. | ||
[[Category:Angels]] | [[Category:Angels]] | ||