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==Ancient Greeks== | ==Ancient Greeks== | ||
The ancient Greeks observed that the appearance of Sirius as the morning star heralded the hot and dry summer and feared that the star caused plants to wilt, men to weaken, and women to become aroused. Owing to its brightness, Sirius would have been seen to twinkle more in the unsettled weather conditions of early summer. To Greek observers, this signified emanations that caused its malignant influence. Anyone suffering its effects was said to be "star-struck" (ἀστροβόλητος, astrobólētos). It was described as "burning" or "flaming" in literature. The season following the star's reappearance came to be known as the "dog days." The inhabitants of the island of Ceos in the Aegean Sea would offer sacrifices to Sirius and Zeus to bring cooling breezes and would await the reappearance of the star in summer. If it rose clear, it would portend good fortune; if it was misty or faint then it foretold (or emanated) pestilence. Coins retrieved from the island from the 3rd century BC feature dogs or stars with emanating rays, highlighting Sirius's importance. The Romans celebrated the heliacal setting of Sirius around 25 April, sacrificing a dog, along with incense, wine, and a sheep, to the goddess Robigo so that the star's emanations would not cause wheat rust on wheat crops that year. | The ancient Greeks observed that the appearance of Sirius as the morning star heralded the hot and dry summer and feared that the star caused plants to wilt, men to weaken, and women to become aroused. Owing to its brightness, Sirius would have been seen to twinkle more in the unsettled weather conditions of early summer. To Greek observers, this signified emanations that caused its malignant influence. Anyone suffering its effects was said to be "star-struck" (ἀστροβόλητος, astrobólētos). | ||
It was described as "burning" or "flaming" in literature. | |||
The season following the star's reappearance came to be known as the "dog days." The inhabitants of the island of Ceos in the Aegean Sea would offer sacrifices to Sirius and Zeus to bring cooling breezes and would await the reappearance of the star in summer. If it rose clear, it would portend good fortune; if it was misty or faint then it foretold (or emanated) pestilence. | |||
Coins retrieved from the island from the 3rd century BC feature dogs or stars with emanating rays, highlighting Sirius's importance. The Romans celebrated the heliacal setting of Sirius around 25 April, sacrificing a dog, along with incense, wine, and a sheep, to the goddess Robigo so that the star's emanations would not cause wheat rust on wheat crops that year. | |||
==Polynesian cultures== | ==Polynesian cultures== |