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Difference between revisions of "Shem HaMephorash"
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==Earliest textual variant== | ==Earliest textual variant== | ||
According to Valentina Izmirlieva, "The earliest extant text that documents a reconstruction of ''shem ha-mephorash'' on the basis of this passage (Exodus 14:19-21) is the classic Kabbalistic work ''[[Sefer HaBahir]]'', first made known in manuscript form in Provence between 1150 and 1200. The complete reconstruction of the name is available in a number of sources in English; see, for example, the critical bilingual edition of Johannes Reuchlin's famous treatise ''[[De Arte Cabbalistica]]'' (1517). | According to Valentina Izmirlieva, "The earliest extant text that documents a reconstruction of ''shem ha-mephorash'' on the basis of this passage (Exodus 14:19-21) is the classic Kabbalistic work ''[[Sefer HaBahir]]'', first made known in manuscript form in Provence between 1150 and 1200. | ||
The complete reconstruction of the name is available in a number of sources in English; see, for example, the critical bilingual edition of Johannes Reuchlin's famous treatise ''[[De Arte Cabbalistica]]'' (1517). | |||
The ''[[Sefer HaRazim]]'' was the earliest text which dealt with the magical properties of the divine names. | |||
==See also== | ==See also== | ||