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As guardian [[angel]] and prince of Rome, he is the archenemy of Israel. By the beginning of Jewish culture in Europe, Samael had been established as a representative of Christianity, due to his identification with Rome. Samael is also depicted as the angel of death and one of the seven archangels, the ruler over the Fifth [[Heaven]] and commander of two million angels such as the chief of all the destroying angels. | As guardian [[angel]] and prince of Rome, he is the archenemy of Israel. By the beginning of Jewish culture in Europe, Samael had been established as a representative of Christianity, due to his identification with Rome. Samael is also depicted as the angel of death and one of the seven archangels, the ruler over the Fifth [[Heaven]] and commander of two million angels such as the chief of all the destroying angels. | ||
==Jewish holy texts== | ==Jewish holy texts== | ||
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==Gnostic thought== | ==Gnostic thought== | ||
In [[Gnosticism|gnostic]] texts, Samael is one of three names of the demiurge, whose other names are Yaldabaoth, Saklas and [[Yahweh]]. | In [[Gnosticism|gnostic]] texts, Samael is one of three names of the demiurge, whose other names are Yaldabaoth, Saklas and [[Yahweh]]. | ||
In some [[Gnosticism|Gnostic]] cosmologies, Samael's role as source of evil became identified with the Demiurge, the creator of the material world. Although probably both accounts originate from the same source, the Gnostic development differs from the Jewish development of Samael, in which Samael is merely an angel and servant of God. | |||
After Yaldabaoth claims sole divinity for himself, the voice of Sophia comes forth calling him Samael, due to his ignorance. In ''On the Origin of the World'', his name is explained as "blind god" and his fellow Archons are said to be blind, too. This reflecting the characteristics of the [[Christianity|Christian]] [[the Devil|devil]], making people blind, as does the devil in 2 Corinthians 4. Also Samael is the first sinner in the Hypostasis of the Archons and the First Epistle of John calls the devil as sinner from the beginning. These characteristics combined with his boasting conflates the [[Judaism|Jewish]] god with the devil. His appearance is that of a lion-faced serpent. Although the Gnostics and Jewish originally used the same source, both depictions of Samael developed independently. | After Yaldabaoth claims sole divinity for himself, the voice of Sophia comes forth calling him Samael, due to his ignorance. In ''On the Origin of the World'', his name is explained as "blind god" and his fellow Archons are said to be blind, too. This reflecting the characteristics of the [[Christianity|Christian]] [[the Devil|devil]], making people blind, as does the devil in 2 Corinthians 4. Also Samael is the first sinner in the Hypostasis of the Archons and the First Epistle of John calls the devil as sinner from the beginning. These characteristics combined with his boasting conflates the [[Judaism|Jewish]] god with the devil. His appearance is that of a lion-faced serpent. Although the Gnostics and Jewish originally used the same source, both depictions of Samael developed independently. | ||