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Difference between revisions of "Keter"
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In ''The Mystical Qabalah'', [[Dion Fortune]] describes Keter as a timeless point of pure consciousness, marking the beginning of emanation. In the [[Golden Dawn]] tradition, Keter is identified with the planet [[Neptune]], reflecting its connection to the mystical and the unknown. | In ''The Mystical Qabalah'', [[Dion Fortune]] describes Keter as a timeless point of pure consciousness, marking the beginning of emanation. In the [[Golden Dawn]] tradition, Keter is identified with the planet [[Neptune]], reflecting its connection to the mystical and the unknown. | ||
[[A.E. Waite]] wrote that Rabbi Azariel ben Menachem, a student of Isaac the Blind, in his ''Commentary on the Sephiroth'' granted a particular color to each sefirah, yet these do not agree with the colours given in the ''[[Zohar]]'', where Kether is called | [[A.E. Waite]] wrote that Rabbi Azariel ben Menachem, a student of Isaac the Blind, in his ''Commentary on the Sephiroth'' granted a particular color to each sefirah, yet these do not agree with the colours given in the ''[[Zohar]]'', where Kether is called colorless, [[Tiferet]] purple, and Malkuth [[sapphire]]-blue. | ||
It corresponds to the first [[tarot]] card, [[the Magician]]. | It corresponds to the first [[tarot]] card, [[the Magician]]. | ||