Difference between revisions of "Template:Occult.live:Today's featured article"

From Occult Encyclopedia
Jump to navigation Jump to search
 
(15 intermediate revisions by the same user not shown)
Line 1: Line 1:
[[File:Bad Lord Soules.jpg|200px|left]]
[[File:The Black Mass.jpg|200px|left]]
'''[[William II de Soules]]''', also known as '''Bad Lord Soules''', was a Scottish border noble during the Wars of Scottish Independence. Scottish lore maintains that a Soules was a practitioner of [[black magic]] being schooled with [[Michael Scot]], the "wizard of the North." He is supposed to have made a [[diabolical pact|pact]] with [[the Devil]], and murdered people in exchange for power and wealth. Soules conducted his rituals in Hermitage Castle and they involved the sacrifice of animals that were the color black.
'''[[Black magic]]''' has traditionally referred to the use of supernatural powers or [[ritual magic|magic]] for evil and selfish purposes; or magic associated with [[the Devil]] or other evil spirits. It is also sometimes referred to as the "[[left-hand path]]," (its right-hand path counterpart being benevolent white magic). In modern times, some find that the definition of black magic has been convoluted by people who define magic or ritualistic practices that they disapprove of as black magic.


In his poem, ''Lord Soulis'', poet John Leyden adapted the story of William II de Soules into a villain named Bad Lord Soules. Scott claims Soules had a [[familiar]] named Robin Redcap, a type of malevolent, murderous goblin commonly found in Scottish folklore. In retaliation for a long history of cruelty, locals boiled Lord Soules alive at Ninestane Rig. The more likely culprit would have been Sir Ranulf (Randolph) de Soules of Liddel (born c.1150 and murdered by his servants in 1207/8).
While "[[natural magic]]" became popular among the educated and upper classes of the 16th and 17th century, [[ritual magic]] and folk magic remained subject to persecution. 20th century author Montague Summers generally rejects the definitions of "white" and "black" magic as "contradictory," though he highlights the extent to which all magic, regardless of intent, was considered "black," even magic involving [[angel]]s, because it attempted to subvert the will of [[Yahweh|God]] in favor of the [[magician]].


'''([[William II de Soules|Full Article...]])'''
'''([[Black magic|Full Article...]])'''

Latest revision as of 15:54, 12 June 2025

The Black Mass.jpg

Black magic has traditionally referred to the use of supernatural powers or magic for evil and selfish purposes; or magic associated with the Devil or other evil spirits. It is also sometimes referred to as the "left-hand path," (its right-hand path counterpart being benevolent white magic). In modern times, some find that the definition of black magic has been convoluted by people who define magic or ritualistic practices that they disapprove of as black magic.

While "natural magic" became popular among the educated and upper classes of the 16th and 17th century, ritual magic and folk magic remained subject to persecution. 20th century author Montague Summers generally rejects the definitions of "white" and "black" magic as "contradictory," though he highlights the extent to which all magic, regardless of intent, was considered "black," even magic involving angels, because it attempted to subvert the will of God in favor of the magician.

(Full Article...)