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'''[[African diaspora religion]]s''' are a number of related beliefs that developed in the Americas as a result of the Atlantic Slave Trade. These belief systems are derived from traditional African religions mixed with influences from the more widespread organized religions. However, unlike [[Abrahamic religion]]s, African religions are not idealizations; instead, they seek to come to terms with reality.
'''[[Black magic]]''' has traditionally referred to the use of supernatural powers or [[ritual magic|magic]] for evil and selfish purposes; or magic associated with [[the Devil]] or other evil spirits. It is also sometimes referred to as the "[[left-hand path]]," (its right-hand path counterpart being benevolent white magic). In modern times, some find that the definition of black magic has been convoluted by people who define magic or ritualistic practices that they disapprove of as black magic.


Because there are so many varied African diaspora religions and such diverse groups who contributed to their development, it is difficult to generalize about their beliefs and rituals. Also, none of these religions have a centralized authority who can dictate how devotees worship. Afro-American religions tend to involve ancestor veneration and include a creator deity along with a pantheon of divine spirits such as the Orisha, Loa, Vodun, Nkisi, and Alusi, among others.
While "[[natural magic]]" became popular among the educated and upper classes of the 16th and 17th century, [[ritual magic]] and folk magic remained subject to persecution. 20th century author Montague Summers generally rejects the definitions of "white" and "black" magic as "contradictory," though he highlights the extent to which all magic, regardless of intent, was considered "black," even magic involving [[angel]]s, because it attempted to subvert the will of [[Yahweh|God]] in favor of the [[magician]].


In addition to the religious syncretism of these traditions, many also incorporate elements of [[Christianity]], including reverence of Catholic [[saint]]s. Other major influences include: Native American religions, [[Spiritualism|Spiritism]], and [[shaman|Shamanism]] (sometimes including the use of [[recreational drug|entheogens]]).
'''([[Black magic|Full Article...]])'''
 
'''([[African diaspora religion|Full Article...]])'''

Latest revision as of 15:54, 12 June 2025

The Black Mass.jpg

Black magic has traditionally referred to the use of supernatural powers or magic for evil and selfish purposes; or magic associated with the Devil or other evil spirits. It is also sometimes referred to as the "left-hand path," (its right-hand path counterpart being benevolent white magic). In modern times, some find that the definition of black magic has been convoluted by people who define magic or ritualistic practices that they disapprove of as black magic.

While "natural magic" became popular among the educated and upper classes of the 16th and 17th century, ritual magic and folk magic remained subject to persecution. 20th century author Montague Summers generally rejects the definitions of "white" and "black" magic as "contradictory," though he highlights the extent to which all magic, regardless of intent, was considered "black," even magic involving angels, because it attempted to subvert the will of God in favor of the magician.

(Full Article...)

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