Difference between revisions of "Islam"

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'''Islam''' is an [[Abrahamic religion|Abrahamic]], monotheistic, and universal religion teaching that Muhammad is a messenger of [[Yahweh|God]]. It is the world's second-largest religion with 1.9 billion followers or 24.9% of the world's population, known as Muslims.
'''Islam''' is an [[Abrahamic religion|Abrahamic]], monotheistic, and universal religion teaching that Muhammad is a messenger of [[Yahweh|God]]. It is the world's second-largest religion with 1.9 billion followers or 24.9% of the world's population, known as Muslims.


Islam teaches that God is merciful, all-powerful, and unique, and has guided humanity through prophets, revealed scriptures, and natural signs. The primary scriptures of Islam are the Quran, believed to be the verbatim word of God, as well as the teachings and practices (sunnah), in traditional accounts (hadith) of Muhammad (c. 570 – 632 CE).
Islam teaches that God is merciful, all-powerful, and unique, and has guided humanity through [[prophet]]s, revealed scriptures, and natural signs. The primary scriptures of Islam are the Quran, believed to be the verbatim word of God, as well as the teachings and practices (sunnah), in traditional accounts (hadith) of Muhammad (c. 570 – 632 CE).


Islam is the fastest-growing major religion in the world.
Islam is the fastest-growing major religion in the world.
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Hasan al-Basri, the early Sufi ascetic often portrayed as one of the earliest Sufis, emphasized fear of failing God's expectations of obedience. In contrast, later prominent Sufis, such as Mansur Al-Hallaj and Jalaluddin Rumi, emphasized religiosity based on love towards God. Such devotion would also have an impact on the arts, with Jalaluddin Rumi (1207 – 1273), still one of the best-selling poets in America, writing his Persian poem Masnawi and the works of Hafez (1315 – 1390) are often considered the pinnacle of Persian poetry.
Hasan al-Basri, the early Sufi ascetic often portrayed as one of the earliest Sufis, emphasized fear of failing God's expectations of obedience. In contrast, later prominent Sufis, such as Mansur Al-Hallaj and Jalaluddin Rumi, emphasized religiosity based on love towards God. Such devotion would also have an impact on the arts, with Jalaluddin Rumi (1207 – 1273), still one of the best-selling poets in America, writing his Persian poem Masnawi and the works of Hafez (1315 – 1390) are often considered the pinnacle of Persian poetry.


Sufis see ''tasawwuf'' as an inseparable part of Islam, just like the sharia. Traditional Sufis, such as Bayazid Bastami, Jalaluddin Rumi, Haji Bektash Veli, Junaid Baghdadi, and Al-Ghazali, argued for Sufism as being based upon the tenets of Islam and the teachings of the prophet. Historian Nile Green argued that Islam in the Medieval period, was more or less Sufism. Popular devotional practices such as the veneration of Sufi saints have been viewed as innovations from the original religion from followers of salafism, who have sometimes physically attacked Sufis, leading to a deterioration in Sufi–Salafi relations.
Sufis see ''tasawwuf'' as an inseparable part of Islam, just like the sharia. Traditional Sufis, such as Bayazid Bastami, Jalaluddin Rumi, Haji Bektash Veli, Junaid Baghdadi, and Al-Ghazali, argued for Sufism as being based upon the tenets of Islam and the teachings of the [[prophet]]. Historian Nile Green argued that Islam in the Medieval period, was more or less Sufism. Popular devotional practices such as the veneration of Sufi saints have been viewed as innovations from the original religion from followers of salafism, who have sometimes physically attacked Sufis, leading to a deterioration in Sufi–Salafi relations.


Sufi congregations form orders (tariqa) centered around a teacher (wali) who traces a spiritual chain back to Muhammad. Sufis played an important role in the formation of Muslim societies through their missionary and educational activities. Sufi influenced Ahle Sunnat movement or Barelvi movement defends Sufi practices and beliefs with over 200 million followers in south Asia. Sufism is prominent in Central Asia, as well as in African countries like Tunisia, Algeria, Morocco, Senegal, Chad and Niger.
Sufi congregations form orders (tariqa) centered around a teacher (wali) who traces a spiritual chain back to Muhammad. Sufis played an important role in the formation of Muslim societies through their missionary and educational activities. Sufi influenced Ahle Sunnat movement or Barelvi movement defends Sufi practices and beliefs with over 200 million followers in south Asia. Sufism is prominent in Central Asia, as well as in African countries like Tunisia, Algeria, Morocco, Senegal, Chad and Niger.


[[Category:Religions]]
[[Category:Religions]]