Nechung Oracle

The Nechung Oracle is the personal oracle of the Dalai Lama since the second Dalai Lama of Tibetan Buddhism. The medium currently resides in Nechung Monastery established by the Dalai Lama in Dharamsala, India. The Nechung Oracle was the designated head of the Nechung monastery in Tibet.

Use of oracles in Tibetan Buddhism

In Tibet and throughout the greater Himalayan region, oracles have played, and continue to play, an important part in revelation, religion, doctrine, and prophecy.

There are a number of oracular traditions within the Himalaya of which the Nechung is but one. The word "oracle" is used by Tibetans to refer to the spirit, deity, or entity that temporarily (or various styles of periodic or ongoing possession depending on the tradition) possesses or enters those men and women who act as media between the phenomenal natural world and the subtle spiritual realms. These media are, therefore, known as kuten, which literally means, "the physical basis". Post-possession, the medium may require protracted convalescence.

According to the Dalai Lama, "Tibetans rely on oracles for various reasons. The purpose of the oracles is not just to foretell the future. They are called upon as protectors and sometimes used as healers. However, their primary function is to protect the Buddha Dharma and its practitioners."

The tulku of the institution of the Dalai Lama consults the oracle known as the Nechung Oracle, which is considered the Official State Oracle of the government of Tibet. The Nechung was formerly a Nyingma tradition.

History

After the fall of the Western Xia, the influx of Tangut refugees into Tibet led to the adoption of the Pehar deity into Tibetan Buddhism. The cult of Pehar at Nechung Monastery experienced a meteoric rise in popularity in the seventeenth century primarily through the deliberate efforts of the Fifth Dalai Lama and his regent Sangyé Gyatso.

When Padmasambhava, the semi-legendary tantric Buddhist master from India who fully revealed the Vajrayana in Tibet in the 8th – 9th centuries, consecrated Samye Monastery with the Vajrakilaya dance, he tamed the local spirit protector, Pehar Gyalp, and bound him by oath to become the head of the entire hierarchy of Buddhist protective spirits. Pehar, later known as Dorje Drakden, became the principal protector of the Dalai Lamas, manifesting through the Nechung Oracle.

In Tibet, the Nechung Oracle and other oracles on occasion, have also played principal roles assisting governmental decision-making and providing intelligence on pressing matters of state, and perhaps most importantly aid in the provision of security for the 14th Dalai Lama of Tibet.

Rites of the oracle

The rite of the oracle possessing the kuten is ancient, entering the tradition from the Bonpo and Ngagpa, and traditionally involves a detailed evocative liturgy including such elements as fanfare, dance, mudra and mantra to invoke the Oracle who forcefully projects their mindstream via the discipline of phowa, temporarily possessing the physical basis.

The fourteenth Dalai Lama gives a complete description of the process of trance and possession in his book Freedom in Exile.

Investiture ceremony

The ritual investiture of the Nechung Oracle is constituted by sacred symbols and iconography in the colours of the Five Pure Lights and Mahabhuta and includes lungta, bija and dhvaja:

"On formal occasions, the Kuten is dressed in an elaborate costume consisting of several layers of clothing topped by a highly ornate robe of golden silk brocade, which is covered with ancient designs in red and blue and green and yellow [colors traditionally subscribed to the Mahabhuta]. On his chest he wears a circular mirror which is surrounded by clusters of turquoise and amethyst, its polished steel flashing with the Sanskrit mantra corresponding to Dorje Drakden. Before the proceedings begin, he also puts on a sort of harness, which supports four flags and three victory banners. Altogether, this outfit weighs more than seventy pounds and the medium, when not in trance, can hardly walk in it."

In addition to this regalia, when the Kuten's trance deepens, the assistants who have been supporting the medium place a headdress on his head which weighs approximately 30 pounds (14 kg), though in former times it weighed over 80 pounds (36 kg). The circular mirror is a divine attribute and tool, known as a melong (Tibetan: "mirror"), that is a common symbol of Dzogchen and Dzogchen teachings