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''This article is about the deity, for the Tarot card, see [[The Devil (Tarot)]]'' | ''This article is about the deity, for the Tarot card, see [[The Devil (Tarot)]]'' | ||
'''The Devil''' in [[Christianity]] is a deity who became a tempter and a deceiver of mankind after he rebelled against the [[Yahweh|God of Abraham]] in an attempt to become equal to God himself. He is depicted as a [[fallen angel]], who was expelled from [[Heaven]] at the beginning of time, before God created the material world, and is in constant opposition to God. The devil is identified with several figures in the [[Bible]] including the serpent in the [[Garden of Eden]], [[Lucifer]], [[Satan]], the tempter of the Gospels, [[Leviathan]], and the dragon in the [[Book of Revelation]]. | |||
Early scholars discussed the role of the devil. Scholars influenced by neoplatonic cosmology, like Origen and Pseudo-Dionysius, portrayed the devil as representing deficiency and emptiness, the entity most remote from the divine. According to Augustine of Hippo the realm of the devil is not nothingness, but an inferior realm standing in opposition to God. The standard Medieval depiction of the devil was set up by Gregory the Great. He integrated the devil, as the first creation of God, into the [[Hierarchy of angels|Christian angelic hierarchy]] as the highest of the angels (either a cherub or a seraph). But as high as he stood in [[heaven]], so far he fell into the depths of [[Hell]] and became the leader of [[demon]]s. | |||
Early scholars discussed the role of the devil. Scholars influenced by neoplatonic cosmology, like Origen and Pseudo-Dionysius, portrayed the devil as representing deficiency and emptiness, the entity most remote from the divine. According to Augustine of Hippo the realm of the devil is not nothingness, but an inferior realm standing in opposition to God. The standard Medieval depiction of the devil was set up by Gregory the Great. He integrated the devil, as the first creation of God, into the [[Hierarchy of angels|Christian angelic hierarchy]] as the highest of the angels (either a cherub or a seraph). But as high as he stood in heaven, so far he fell into the depths of [[Hell]] and became the leader of [[demon]]s. | |||
Since the early reformation period, the devil was imagined as an increasingly powerful entity, with not only a lack of goodness but also a conscious will against God, his word, and his creation. Simultaneously, some reformists interpreted the devil as a mere metaphor for human's inclination to sin and so downgraded the importance of the devil. While the devil played for most scholars no significant role in the Modern Era, he became more important in contemporary Christianity again. | Since the early reformation period, the devil was imagined as an increasingly powerful entity, with not only a lack of goodness but also a conscious will against God, his word, and his creation. Simultaneously, some reformists interpreted the devil as a mere metaphor for human's inclination to sin and so downgraded the importance of the devil. While the devil played for most scholars no significant role in the Modern Era, he became more important in contemporary Christianity again. | ||