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[[File:Urim and Thummim.png|250px|left]]
[[File:5 Manual Mirror.jpg|200px|left]]
The '''[[Urim and Thummim]]''' are elements of the hoshen, the breastplate worn by the High Priest attached to the ephod. They are connected with [[cleromancy]] ([[divination]] by casting lots). Most scholars suspect that the phrase refers to a set of two objects used by the high priest to answer a question or reveal the will of [[Yahweh|God]].
The '''[[First Mirror of Lilith]]''' is a [[ritual magic|ritual]] to invoke [[Lilith]] and ask her questions through the assistance of [[necromancy]] using a mirror engraved with [[King Solomon|Solomonic]] symbols and text. The ritual recalls Lilith's identity as a mirror spirit found in the ''[[Zohar]]'' in Pekudei: Verse 920. In this verse, any man who vainly looks into a mirror during the night of a new moon risks awakening the [[demon]] Asirta, who in turn, will summon Lilith to torment him.


The Urim and the Thummim first appear in the [[Bible|Biblical]] verse Exodus 28:30, where they are named for inclusion on the breastplate to be worn by Aaron in the holy place. Other books, especially 1 Samuel, describe their uses. The chronologically earliest passage in the [[Bible]] mentioning the Urim and Thummim, according to textual scholars, is in the Book of Hosea, where it is implied, by reference to the Ephod, that the Urim and Thummim were fundamental elements in [[Judaism]], in the mid 8th century BC.
The only known Renaissance-era ritual involving Lilith comes from the fifteenth-century [[Munich Manual of Demonic Magic]]. Among the book's magical workings, many of which are unique to this manual, is a ritual called the First Mirror of Lilith (''primum speculum Lilit''). This operation is a form of [[divination]] using [[necromancy]]. By constructing and consecrating a mirror to Lilith, the [[magician]] may discover information concerning murders, thefts, and other hidden matters.


Consulting the Urim and Thummim was permitted for determining territorial boundaries, and was required, in addition to permission from the king or a prophet, if there was an intention to expand Jerusalem or the Temple in Jerusalem. The classical rabbinical writers argued that the Urim and Thummim were only permitted to be consulted by very prominent figures such as army generals, the most senior of court figures, and kings.
'''([[First Mirror of Lilith|Full Article...]])'''
 
'''([[Urim and Thummim|Full Article...]])'''

Latest revision as of 16:50, 24 May 2026

5 Manual Mirror.jpg

The First Mirror of Lilith is a ritual to invoke Lilith and ask her questions through the assistance of necromancy using a mirror engraved with Solomonic symbols and text. The ritual recalls Lilith's identity as a mirror spirit found in the Zohar in Pekudei: Verse 920. In this verse, any man who vainly looks into a mirror during the night of a new moon risks awakening the demon Asirta, who in turn, will summon Lilith to torment him.

The only known Renaissance-era ritual involving Lilith comes from the fifteenth-century Munich Manual of Demonic Magic. Among the book's magical workings, many of which are unique to this manual, is a ritual called the First Mirror of Lilith (primum speculum Lilit). This operation is a form of divination using necromancy. By constructing and consecrating a mirror to Lilith, the magician may discover information concerning murders, thefts, and other hidden matters.

(Full Article...)

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