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'''[[Necromancy]]''' is the practice of [[ritual magic|magic]] or [[black magic]] involving communication with the dead – either by summoning their spirits as apparitions, visions or raising them bodily – for the purpose of [[divination]], imparting the means to [[Clairvoyance|foretell future events]], discover hidden knowledge, to bring someone back from the dead, or to use the dead as a weapon. Sometimes referred to as "Death Magic," the term may also sometimes be used in a more general sense to refer to black magic or [[witchcraft]].
The '''[[First Mirror of Lilith]]''' is a [[ritual magic|ritual]] to invoke [[Lilith]] and ask her questions through the assistance of [[necromancy]] using a mirror engraved with [[King Solomon|Solomonic]] symbols and text. The ritual recalls Lilith's identity as a mirror spirit found in the ''[[Zohar]]'' in Pekudei: Verse 920. In this verse, any man who vainly looks into a mirror during the night of a new moon risks awakening the [[demon]] Asirta, who in turn, will summon Lilith to torment him.


Early necromancy was related to – and most likely evolved from – [[shaman]]ism, which calls upon spirits such as the ghosts of ancestors. Classical necromancers addressed the dead in "a mixture of high-pitch squeaking and low droning", comparable to the trance-state mutterings of shamans. Necromancy was prevalent throughout antiquity with records of its practice in ancient Egypt, Babylonia, Greece and Rome.
The only known Renaissance-era ritual involving Lilith comes from the fifteenth-century [[Munich Manual of Demonic Magic]]. Among the book's magical workings, many of which are unique to this manual, is a ritual called the First Mirror of Lilith (''primum speculum Lilit''). This operation is a form of [[divination]] using [[necromancy]]. By constructing and consecrating a mirror to Lilith, the [[magician]] may discover information concerning murders, thefts, and other hidden matters.


Though [[Judaism|Jewish]] Law prescribed the death penalty to practitioners of necromancy (Leviticus 20:27), this warning was not always heeded. One of the foremost examples is when King Saul had the [[Witch of Endor]] invoke the spirit of Samuel, a judge and [[prophet]], from Sheol using a ritual conjuring pit (1 Samuel 28:3–25).
'''([[First Mirror of Lilith|Full Article...]])'''
 
 
'''([[Necromancy|Full Article...]])'''

Latest revision as of 16:50, 24 May 2026

5 Manual Mirror.jpg

The First Mirror of Lilith is a ritual to invoke Lilith and ask her questions through the assistance of necromancy using a mirror engraved with Solomonic symbols and text. The ritual recalls Lilith's identity as a mirror spirit found in the Zohar in Pekudei: Verse 920. In this verse, any man who vainly looks into a mirror during the night of a new moon risks awakening the demon Asirta, who in turn, will summon Lilith to torment him.

The only known Renaissance-era ritual involving Lilith comes from the fifteenth-century Munich Manual of Demonic Magic. Among the book's magical workings, many of which are unique to this manual, is a ritual called the First Mirror of Lilith (primum speculum Lilit). This operation is a form of divination using necromancy. By constructing and consecrating a mirror to Lilith, the magician may discover information concerning murders, thefts, and other hidden matters.

(Full Article...)

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