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[[File:Hathor Dendera-B.jpg|200px|left]]
[[File:Urim and Thummim.png|200px|left]]
'''[[Hathor]]''' was a major goddess in ancient [[Egyptian religion]] who played a wide variety of roles. As a sky deity, she was the mother or consort of the sky god [[Horus]] and the sun god [[Ra]], both of whom were connected with kingship, and thus she was the symbolic mother of their earthly representatives, the pharaohs.  
The '''[[Urim and Thummim]]''' are elements of the hoshen, the breastplate worn by the High Priest attached to the ephod. They are connected with [[cleromancy]] ([[divination]] by casting lots). Most scholars suspect that the phrase refers to a set of two objects used by the high priest to answer a question or reveal the will of [[Yahweh|God]].


She was one of several goddesses who acted as the Eye of Ra, Ra's feminine counterpart, and in this form she had a vengeful aspect that protected him from his enemies. Her beneficent side represented music, dance, joy, love, sexuality, and maternal care, and she acted as the consort of several male deities and the mother of their sons. These two aspects of the goddess exemplified the Egyptian conception of femininity. Hathor crossed boundaries between worlds, helping deceased souls in the transition to the afterlife.
The Urim and the Thummim first appear in the [[Bible|Biblical]] verse Exodus 28:30, where they are named for inclusion on the breastplate to be worn by Aaron in the holy place. Other books, especially 1 Samuel, describe their uses. The chronologically earliest passage in the [[Bible]] mentioning the Urim and Thummim, according to textual scholars, is in the Book of Hosea, where it is implied, by reference to the Ephod, that the Urim and Thummim were fundamental elements in [[Judaism]], in the mid 8th century BC.


Hathor was praised for her beautiful hair. Egyptian literature contains allusions to a myth not clearly described in any surviving texts, in which Hathor lost a lock of hair that represented her sexual allure. One text compares this loss with Horus's loss of his divine Eye and [[Set]]'s loss of his testicles during the struggle between the two gods, implying that the loss of Hathor's lock was as catastrophic for her as the maiming of Horus and Set was for them.
'''([[Urim and Thummim|Full Article...]])'''
 
'''([[Hathor|Full Article...]])'''

Latest revision as of 17:46, 29 November 2025

Urim and Thummim.png

The Urim and Thummim are elements of the hoshen, the breastplate worn by the High Priest attached to the ephod. They are connected with cleromancy (divination by casting lots). Most scholars suspect that the phrase refers to a set of two objects used by the high priest to answer a question or reveal the will of God.

The Urim and the Thummim first appear in the Biblical verse Exodus 28:30, where they are named for inclusion on the breastplate to be worn by Aaron in the holy place. Other books, especially 1 Samuel, describe their uses. The chronologically earliest passage in the Bible mentioning the Urim and Thummim, according to textual scholars, is in the Book of Hosea, where it is implied, by reference to the Ephod, that the Urim and Thummim were fundamental elements in Judaism, in the mid 8th century BC.

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