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[[File:Maria-Lionza-Tarot.jpg|250px|left]]
[[File:Map of Hell.png|200px|left]]
'''[[María Lionza]]''' is a folk [[saint]] and the central figure in the most widespread new religious movement in Venezuela. The cult of María Lionza is a blend of African, indigenous and [[Christianity|Catholic beliefs]]. She is revered as a goddess of nature, love, peace and harmony. She has followers throughout Venezuelan society, from small rural villages to Caracas, where a monumental statue stands in her honor. The Cerro María Lionza Natural Monument (also known as Sorte mountain) where an important pilgrimage takes place every October, was named after her.
The '''[[Hierarchy of Hell]]''' represents the organizational structure of [[Hell]] as envisioned by [[occult]] authors in their [[grimoire]]s concerning [[demon]]s, especially [[Goetic demon]]s. Depending on the source, different authors ascribe varying ranks and positions to different infernal spirits. The best sources for this information are ''[[The Grand Grimoire]]'' and the ''[[Lesser Key of Solomon]]''. The concept of the hierarchy and the categorization of spirits into various ranks seems to have been a serious preoccupation with the early authors of occult literature. Nearly every book on magic mentions at least a few demons and attempts to assign them a structure analogous to governments common in Europe at the time. They are all monarchical in nature.


According to the main legend, María Lionza was born in the 15th–16th century as the daughter of an indigenous chief from the region of Yaracuy. Her father sent her to live in the Sorte mountain. One day, while she was by the river, an anaconda attacked and devoured her. From within the serpent, María Lionza begged the mountain for help. The mountain agreed, María Lionza thus disintegrated and merged with Sorte mountain.
In most works dealing with the 72 [[Goetic demon]]s, there is a rigid hierarchical structure for the demons, grouping each of them into ranks of nobility (including a knight and presidents). [[Occultist]] author [[Travis McHenry]] further explored these demonic ranks in his book ''[[The Grimoire of Heaven and Hell]]'', giving the reasons various demons were assigned to their specific class of nobility.


'''([[María Lionza|Full Article...]])'''
'''([[Hierarchy of Hell|Full Article...]])'''

Latest revision as of 18:16, 28 July 2025

Map of Hell.png

The Hierarchy of Hell represents the organizational structure of Hell as envisioned by occult authors in their grimoires concerning demons, especially Goetic demons. Depending on the source, different authors ascribe varying ranks and positions to different infernal spirits. The best sources for this information are The Grand Grimoire and the Lesser Key of Solomon. The concept of the hierarchy and the categorization of spirits into various ranks seems to have been a serious preoccupation with the early authors of occult literature. Nearly every book on magic mentions at least a few demons and attempts to assign them a structure analogous to governments common in Europe at the time. They are all monarchical in nature.

In most works dealing with the 72 Goetic demons, there is a rigid hierarchical structure for the demons, grouping each of them into ranks of nobility (including a knight and presidents). Occultist author Travis McHenry further explored these demonic ranks in his book The Grimoire of Heaven and Hell, giving the reasons various demons were assigned to their specific class of nobility.

(Full Article...)