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'''[[Voodoo|Louisiana Voodoo]]''', also known as | '''[[Voodoo|Louisiana Voodoo]]''', also known as New Orleans Voodoo, is an African diasporic religion which originated in Louisiana, now in the southern United States. It arose through a process of syncretism between the traditional religions of West Africa, the Roman Catholic form of [[Christianity]], and Haitian Vodou. No central authority is in control of Louisiana Voodoo, which is organized through autonomous groups. | ||
All of the West African groups contributed to the development of Louisiana Voodoo. Their knowledge of herbs, poisons, and the ritual creation of charms and amulets, intended to protect oneself or harm others, became key elements of Louisiana Voodoo. | All of the West African groups contributed to the development of Louisiana Voodoo. Their knowledge of herbs, poisons, and the ritual creation of charms and amulets, intended to protect oneself or harm others, became key elements of Louisiana Voodoo. The religion has long faced opposition from non-practitioners, who have characterized it as [[witchcraft]] and [[The Devil|devil-worship]], and many sensationalist portrayals of the religion have featured in popular culture. | ||
Historical records describe the altars created by famous 19th-century Voodoo priestess [[Marie Laveau]] in her home and these descriptions resemble those of altars used in Haitian Vodou. Many contemporary practitioners have their own personal altars, often located in the kitchen or living room. These altars are understood as assisting communication with ancestors, with food and drink being offered to the ancestors at them. | |||
'''([[Voodoo|Full Article...]])''' | '''([[Voodoo|Full Article...]])''' | ||
Revision as of 16:17, 26 June 2023
Louisiana Voodoo, also known as New Orleans Voodoo, is an African diasporic religion which originated in Louisiana, now in the southern United States. It arose through a process of syncretism between the traditional religions of West Africa, the Roman Catholic form of Christianity, and Haitian Vodou. No central authority is in control of Louisiana Voodoo, which is organized through autonomous groups.
All of the West African groups contributed to the development of Louisiana Voodoo. Their knowledge of herbs, poisons, and the ritual creation of charms and amulets, intended to protect oneself or harm others, became key elements of Louisiana Voodoo. The religion has long faced opposition from non-practitioners, who have characterized it as witchcraft and devil-worship, and many sensationalist portrayals of the religion have featured in popular culture.
Historical records describe the altars created by famous 19th-century Voodoo priestess Marie Laveau in her home and these descriptions resemble those of altars used in Haitian Vodou. Many contemporary practitioners have their own personal altars, often located in the kitchen or living room. These altars are understood as assisting communication with ancestors, with food and drink being offered to the ancestors at them.