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Difference between revisions of "Islam"
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Sufi congregations form orders (tariqa) centered around a teacher (wali) who traces a spiritual chain back to Muhammad. Sufis played an important role in the formation of Muslim societies through their missionary and educational activities. Sufi influenced Ahle Sunnat movement or Barelvi movement defends Sufi practices and beliefs with over 200 million followers in south Asia. Sufism is prominent in Central Asia, as well as in African countries like Tunisia, Algeria, Morocco, Senegal, Chad and Niger. | Sufi congregations form orders (tariqa) centered around a teacher (wali) who traces a spiritual chain back to Muhammad. Sufis played an important role in the formation of Muslim societies through their missionary and educational activities. Sufi influenced Ahle Sunnat movement or Barelvi movement defends Sufi practices and beliefs with over 200 million followers in south Asia. Sufism is prominent in Central Asia, as well as in African countries like Tunisia, Algeria, Morocco, Senegal, Chad and Niger. | ||
Sufi philosophies have significantly impacted practices of [[Yazidism]]. | |||
==Sabians== | |||
The [[Sabians]] are a mysterious religious group mentioned three times in the Quran, where it is implied that they belonged to the "People of the Book" (''ahl al-kitāb''). Among those are the Sabians of Harran, adherents of a poorly understood ancient Semitic religion centered in the upper Mesopotamian city of Harran, who were described by Syriac Christian heresiographers as star worshippers. These Harranian Sabians practiced an old Semitic form of polytheism, combined with a significant amount of Hellenistic elements. | |||
Their original identity, which seems to have been forgotten at an early date, has been called an "unsolved Quranic problem." | |||
==Satanic Verses== | |||
The [[Satanic Verses]] are words of "[[satan]]ic suggestion" which the Islamic [[prophet]] Muhammad is alleged to have mistaken for divine revelation. The words praise the three pagan Meccan goddesses: ''al-Lāt'', ''al-'Uzzá'', and ''Manāt'' and can be read in early prophetic biographies of Muhammad by al-Wāqidī, Ibn Sa'd and the tafsir of al-Tabarī. | |||
Religious authorities embraced the story for the first two centuries of the Islamic era. However, beginning in the 13th century, Islamic scholars started to reject it as being inconsistent with Muhammad's "perfection," which meant that Muhammad was infallible and could not be fooled by Satan. | |||
[[Category:Religions]] | [[Category:Religions]] | ||
[[Category:Islam]] | |||