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[[File:Urbain Grandier.jpg|200px|left]]
[[File:Metatron Islamic Angel.jpg|200px|left]]
'''[[Urbain Grandier]]''' was a French Catholic priest who was [[death by burning|burned at the stake]] after being convicted of [[witchcraft]], following the events of the "Loudun Possessions."
'''[[Metatron]]''' is an [[angel]] in [[Judaism]], [[Christianity]], and [[Islam]] mentioned three times in the Talmud, in a few brief passages in the Aggadah, and in mystical [[Kabbalah|Kabbalistic]] texts within Rabbinic literature.


In 1632, the nuns of the convent of Loudun began to suffer an extraordinary sickness. Doctors were brought in to examine them, but could not determine the cause. Their behavior became increasingly erratic, and rumors began to circulate that they were possessed by [[demon]]s. On the 11th of October, the church employed an [[exorcist]] to drive the unholy spirits out of the girls. The process caused them convulsions, but the exorcist was able to communicate with the demon that was possessing the girls. He gave his name as [[Asmoday]], saying he had possessed the nun as a result of hatred, and was employed at the behest of a magician named Urbain Grandier.
The figure forms one of the traces for the presence of dualist proclivities in the otherwise monotheistic visions of both the Tanakh and later Christian doctrine. In the Jewish kabbalistic tradition, he is sometimes portrayed as serving as the celestial scribe. The name Metatron is not mentioned in the Torah or the [[Bible]] and how the name originated is a matter of debate. In Jewish apocrypha and early Kabbalah, 'Metatron' is the name that Enoch received after his transformation into an angel.


'''([[Urbain Grandier|Full Article...]])'''
'''([[Metatron|Full Article...]])'''

Latest revision as of 08:06, 24 June 2026

Metatron Islamic Angel.jpg

Metatron is an angel in Judaism, Christianity, and Islam mentioned three times in the Talmud, in a few brief passages in the Aggadah, and in mystical Kabbalistic texts within Rabbinic literature.

The figure forms one of the traces for the presence of dualist proclivities in the otherwise monotheistic visions of both the Tanakh and later Christian doctrine. In the Jewish kabbalistic tradition, he is sometimes portrayed as serving as the celestial scribe. The name Metatron is not mentioned in the Torah or the Bible and how the name originated is a matter of debate. In Jewish apocrypha and early Kabbalah, 'Metatron' is the name that Enoch received after his transformation into an angel.

(Full Article...)