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[[File:Urbain Pact1.jpg|200px|left]]
[[File:Metatron Islamic Angel.jpg|200px|left]]
A '''[[diabolical pact]]''' is a cultural motif exemplified by the legend of [[Johann Georg Faust]] and the [[demon]] Mephistopheles, as well as being elemental to many [[Christianity|Christian]] traditions. Pacts with the Devil were a feature of early Christian [[witch-hunt]]s. [[Inquisition|Inquisitors]] often accused suspected [[witch]]es of making a pact, promising they will kill children or consecrate them to the Devil at the moment of birth (many midwives were accused of this, due to the number of children who died at birth in the Middle Ages and the Renaissance), take part in Witches' Sabbaths, have sexual relations with demons, and sometimes engender children from a succubus, or an incubus in the case of women. In the [[Bible]], [[Jesus Christ|Jesus]] is offered a series of bargains by the Devil, in which he is promised worldly riches and glory in exchange for serving the Devil rather than [[Yahweh|God]]. Upon rejecting the Devil's overtures, he embarks on his travels as the Messiah.
'''[[Metatron]]''' is an [[angel]] in [[Judaism]], [[Christianity]], and [[Islam]] mentioned three times in the Talmud, in a few brief passages in the Aggadah, and in mystical [[Kabbalah|Kabbalistic]] texts within Rabbinic literature.


'''([[diabolical pact|Full Article...]])'''
The figure forms one of the traces for the presence of dualist proclivities in the otherwise monotheistic visions of both the Tanakh and later Christian doctrine. In the Jewish kabbalistic tradition, he is sometimes portrayed as serving as the celestial scribe. The name Metatron is not mentioned in the Torah or the [[Bible]] and how the name originated is a matter of debate. In Jewish apocrypha and early Kabbalah, 'Metatron' is the name that Enoch received after his transformation into an angel.
 
'''([[Metatron|Full Article...]])'''

Latest revision as of 08:06, 24 June 2026

Metatron Islamic Angel.jpg

Metatron is an angel in Judaism, Christianity, and Islam mentioned three times in the Talmud, in a few brief passages in the Aggadah, and in mystical Kabbalistic texts within Rabbinic literature.

The figure forms one of the traces for the presence of dualist proclivities in the otherwise monotheistic visions of both the Tanakh and later Christian doctrine. In the Jewish kabbalistic tradition, he is sometimes portrayed as serving as the celestial scribe. The name Metatron is not mentioned in the Torah or the Bible and how the name originated is a matter of debate. In Jewish apocrypha and early Kabbalah, 'Metatron' is the name that Enoch received after his transformation into an angel.

(Full Article...)