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[[File:Lilith Painting.jpg|200px|left]]
[[File:Metatron Islamic Angel.jpg|200px|left]]
'''[[Lilith]]''' is a female figure in Mesopotamian and [[Judaism|Judaic]] mythology, theorized to be the first wife of Adam or a primordial [[demon]]. She is thought to be mentioned in the [[Bible|Biblical]] Book of Isaiah, and in Late Antiquity in Mandaean mythology and Jewish mythology sources from 500 CE onward. Lilith appears in various concepts and localities that give partial descriptions of her. She is mentioned in the Babylonian Talmud (Eruvin 100b, Niddah 24b, Shabbat 151b, Baba Bathra 73a), in the ''Book of Adam and Eve'' as Adam's first wife, and in the [[Zohar]] as "a hot fiery female who first cohabited with man."
'''[[Metatron]]''' is an [[angel]] in [[Judaism]], [[Christianity]], and [[Islam]] mentioned three times in the Talmud, in a few brief passages in the Aggadah, and in mystical [[Kabbalah|Kabbalistic]] texts within Rabbinic literature.


Interpretations of Lilith found in later Jewish materials are plentiful, but little information has survived relating to the Sumerian, Akkadian, Assyrian and Babylonian view of this class of demons. Many traditional rabbinic authorities, including Maimonides and Menachem Meiri, reject the existence of Lilith.
The figure forms one of the traces for the presence of dualist proclivities in the otherwise monotheistic visions of both the Tanakh and later Christian doctrine. In the Jewish kabbalistic tradition, he is sometimes portrayed as serving as the celestial scribe. The name Metatron is not mentioned in the Torah or the [[Bible]] and how the name originated is a matter of debate. In Jewish apocrypha and early Kabbalah, 'Metatron' is the name that Enoch received after his transformation into an angel.


'''([[Lilith|Full Article...]])'''
'''([[Metatron|Full Article...]])'''

Latest revision as of 08:06, 24 June 2026

Metatron Islamic Angel.jpg

Metatron is an angel in Judaism, Christianity, and Islam mentioned three times in the Talmud, in a few brief passages in the Aggadah, and in mystical Kabbalistic texts within Rabbinic literature.

The figure forms one of the traces for the presence of dualist proclivities in the otherwise monotheistic visions of both the Tanakh and later Christian doctrine. In the Jewish kabbalistic tradition, he is sometimes portrayed as serving as the celestial scribe. The name Metatron is not mentioned in the Torah or the Bible and how the name originated is a matter of debate. In Jewish apocrypha and early Kabbalah, 'Metatron' is the name that Enoch received after his transformation into an angel.

(Full Article...)