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[[File:Asmodeus.jpg|250px|left]]
[[File:Metatron Islamic Angel.jpg|200px|left]]
'''[[Asmoday]]''' is a prince of [[demon]]s, or in Judeo-Islamic lore, the king of the earthly spirits (shedim/jinn), mostly known from the deuterocanonical [[Book of Tobit]], in which he is the primary antagonist. Asmoday is the 32nd [[Goetic demon]] and rules over the Revengers of Evil in the [[hierarchy of Hell]].
'''[[Metatron]]''' is an [[angel]] in [[Judaism]], [[Christianity]], and [[Islam]] mentioned three times in the Talmud, in a few brief passages in the Aggadah, and in mystical [[Kabbalah|Kabbalistic]] texts within Rabbinic literature.


The Asmodeus of the [[Book of Tobit]] is hostile to Sarah, Raguel's daughter, (Tobit 6:13); and slays seven successive husbands on their wedding nights, impeding the sexual consummation of the marriages. In the New Jerusalem Bible translation, he is described as "the worst of demons" (Tobit 3:8).
The figure forms one of the traces for the presence of dualist proclivities in the otherwise monotheistic visions of both the Tanakh and later Christian doctrine. In the Jewish kabbalistic tradition, he is sometimes portrayed as serving as the celestial scribe. The name Metatron is not mentioned in the Torah or the [[Bible]] and how the name originated is a matter of debate. In Jewish apocrypha and early Kabbalah, 'Metatron' is the name that Enoch received after his transformation into an angel.


When the young Tobias is about to marry her, Asmodeus proposes the same fate for him, but Tobias is enabled, through the counsels of his attendant [[Archangel Raphael]], to render him innocuous. By placing a fish's heart and gall on red-hot cinders, Tobias produces a smoky vapour that causes the demon to flee to Egypt, where Raphael binds him (Tobit 8:2–3). According to some translations, Asmodeus is strangled.
'''([[Metatron|Full Article...]])'''
 
'''([[Asmoday|Full Article...]])'''

Latest revision as of 08:06, 24 June 2026

Metatron Islamic Angel.jpg

Metatron is an angel in Judaism, Christianity, and Islam mentioned three times in the Talmud, in a few brief passages in the Aggadah, and in mystical Kabbalistic texts within Rabbinic literature.

The figure forms one of the traces for the presence of dualist proclivities in the otherwise monotheistic visions of both the Tanakh and later Christian doctrine. In the Jewish kabbalistic tradition, he is sometimes portrayed as serving as the celestial scribe. The name Metatron is not mentioned in the Torah or the Bible and how the name originated is a matter of debate. In Jewish apocrypha and early Kabbalah, 'Metatron' is the name that Enoch received after his transformation into an angel.

(Full Article...)