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[[File:Oriens Clavis Inferni.jpg|200px|left]]
[[File:Metatron Islamic Angel.jpg|200px|left]]
'''[[Oriens]]''' is a [[demon]] mentioned in many [[grimoire]]s dealing with [[ritual magic]]. He is most frequently named alongside [[Paimon]], [[Egyn]], and [[Amaymon]] as kings of the cardinal directions. He is the king of the east. He appears with a fair and feminine countenance wearing a crown upon his head. He rides upon an elephant with a large number of musical instruments. Sometimes, he appears in the shape of a horse (with multiple heads, variously stated as 100 or five), but once he has been constrained by an invocation, he will take a human shape.
'''[[Metatron]]''' is an [[angel]] in [[Judaism]], [[Christianity]], and [[Islam]] mentioned three times in the Talmud, in a few brief passages in the Aggadah, and in mystical [[Kabbalah|Kabbalistic]] texts within Rabbinic literature.


Many abilities are attributed to Oriens such as giving the [[magician]] wealth in the form of silver and gold, answering questions about the past, present, and future, giving [[divination|divinatory]] visions, the power to fly, providing [[familiar]]s. He also has powers of [[necromancy]] and is able to revive the dead.
The figure forms one of the traces for the presence of dualist proclivities in the otherwise monotheistic visions of both the Tanakh and later Christian doctrine. In the Jewish kabbalistic tradition, he is sometimes portrayed as serving as the celestial scribe. The name Metatron is not mentioned in the Torah or the [[Bible]] and how the name originated is a matter of debate. In Jewish apocrypha and early Kabbalah, 'Metatron' is the name that Enoch received after his transformation into an angel.


'''([[Oriens|Full Article...]])'''
'''([[Metatron|Full Article...]])'''

Latest revision as of 08:06, 24 June 2026

Metatron Islamic Angel.jpg

Metatron is an angel in Judaism, Christianity, and Islam mentioned three times in the Talmud, in a few brief passages in the Aggadah, and in mystical Kabbalistic texts within Rabbinic literature.

The figure forms one of the traces for the presence of dualist proclivities in the otherwise monotheistic visions of both the Tanakh and later Christian doctrine. In the Jewish kabbalistic tradition, he is sometimes portrayed as serving as the celestial scribe. The name Metatron is not mentioned in the Torah or the Bible and how the name originated is a matter of debate. In Jewish apocrypha and early Kabbalah, 'Metatron' is the name that Enoch received after his transformation into an angel.

(Full Article...)