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[[File:Solomon-Demon.jpg|250px|left]]
[[File:Metatron.png|250px|left]]
The '''''[[Testament of Solomon]]''''' is a pseudepigraphical composite text ascribed to [[King Solomon]] but not regarded as canonical scripture by [[Judaism|Jewish]] or [[Christianity|Christian]] groups. The book was written in the Greek language, based on precedents dating back to the early 1000AD, but was likely not completed in any meaningful textual sense until sometime in the medieval period. In its most noteworthy recensions, the text describes how Solomon was enabled to build his temple by commanding demons by means of a magical ring that was entrusted to him by [[Archangel Michael]].
'''[[Metatron]]''' is an [[angel]] in [[Judaism]], [[Christianity]], and [[Islam]] mentioned three times in the Talmud, in a few brief passages in the Aggadah, and in mystical [[Kabbalah|Kabbalistic]] texts within Rabbinic literature. The figure forms one of the traces for the presence of dualist proclivities in the otherwise monotheistic visions of both the Tanakh and later Christian doctrine. In the Jewish kabbalistic tradition, he is sometimes portrayed as serving as the celestial scribe. The name Metatron is not mentioned in the Torah or the [[Bible]] and how the name originated is a matter of debate. In Islamic tradition, he is also known as ''Mīṭaṭrūn'', the angel of the veil.


The key narrative of the testament is a story about a [[demon]] named [[Ornias]] harassing a young man by stealing half of his pay and sucking out his vitality through the thumb on his right hand. In response, Solomon prays in the temple and receives from Archangel Michael a ring with the seal of [[Yahweh|God]] (in the shape of a Pentagram) on it which will enable him to command the demons.
In Jewish apocrypha and early Kabbalah, 'Metatron' is the name that Enoch received after his transformation into an angel.


'''([[Testament of Solomon|Full Article...]])'''
'''([[Metatron|Full Article...]])'''

Revision as of 03:20, 2 May 2024

Metatron.png

Metatron is an angel in Judaism, Christianity, and Islam mentioned three times in the Talmud, in a few brief passages in the Aggadah, and in mystical Kabbalistic texts within Rabbinic literature. The figure forms one of the traces for the presence of dualist proclivities in the otherwise monotheistic visions of both the Tanakh and later Christian doctrine. In the Jewish kabbalistic tradition, he is sometimes portrayed as serving as the celestial scribe. The name Metatron is not mentioned in the Torah or the Bible and how the name originated is a matter of debate. In Islamic tradition, he is also known as Mīṭaṭrūn, the angel of the veil.

In Jewish apocrypha and early Kabbalah, 'Metatron' is the name that Enoch received after his transformation into an angel.

(Full Article...)

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