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[[File:Pamela Colman Smith-1912.jpg|350px|thumb| Photograph of Pamela Colman Smith from the October 1912 issue of ''The Craftsman'' magazine]] | [[File:Pamela Colman Smith-1912.jpg|350px|thumb| Photograph of Pamela Colman Smith from the October 1912 issue of ''The Craftsman'' magazine]] | ||
'''Pamela Colman Smith''' (16 February 1878 – 18 September 1951), also nicknamed '''Pixie''', was a British artist, illustrator, writer, publisher, and [[occultist]]. She is best known for illustrating the [[Rider–Waite Tarot]] deck (also called the Rider–Waite–Smith or Waite–Smith deck) for [[Arthur Edward Waite]]. This tarot deck became the standard among [[tarot]] card readers, and remains the most widely used deck today. Colman also illustrated over 20 books, wrote two collections of Jamaican folklore, edited two magazines, and ran the Green Sheaf Press, a small press focused on women writers. | '''Pamela Colman Smith''' (16 February 1878 – 18 September 1951), also nicknamed '''Pixie''', was a British artist, illustrator, writer, publisher, and [[occultist]]. | ||
She is best known for illustrating the [[Rider–Waite Tarot]] deck (also called the Rider–Waite–Smith or Waite–Smith deck) for [[Arthur Edward Waite]]. This tarot deck became the standard among [[tarot]] card readers, and remains the most widely used deck today. Colman also illustrated over 20 books, wrote two collections of Jamaican folklore, edited two magazines, and ran the Green Sheaf Press, a small press focused on women writers. | |||
==Biography== | ==Biography== | ||
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===Early career=== | ===Early career=== | ||
While Smith was in art school, her mother died in Jamaica, in 1896. Smith herself was ill on and off during these years and in the end left Pratt in 1897 without a degree. She became an illustrator; some of her first projects included ''The Illustrated Verses of William Butler Yeats'', a book on the actress Ellen Terry by | While Smith was in art school, her mother died in Jamaica, in 1896. Smith herself was ill on and off during these years and in the end left Pratt in 1897 without a degree. She became an illustrator; some of her first projects included ''The Illustrated Verses of [[W.B. Yeats|William Butler Yeats]]'', a book on the actress Ellen Terry by Bram Stoker, and two of her own books, Widdicombe Fair and Fair Vanity (a reference to Vanity Fair). | ||
In 1899 her father died, leaving Smith at the age of 21 without either parent. She returned to England that year, continuing to work as an illustrator, and branching out into theatrical design for a miniature theatre. In London, she was taken under the wing of the Lyceum Theatre group led by Ellen Terry (who is said to have given her the nickname "Pixie"), Henry Irving, and Bram Stoker and traveled with them around the country, working on costumes and stage design. In 1901, she established a studio in London and held a weekly open house for artists, authors, actors, and others involved with the arts. Arthur Ransome, then in his early 20s, describes one of these "at home" evenings, and the curious artistic circle around Smith, in his 1907 Bohemia in London. | In 1899 her father died, leaving Smith at the age of 21 without either parent. She returned to England that year, continuing to work as an illustrator, and branching out into theatrical design for a miniature theatre. In London, she was taken under the wing of the Lyceum Theatre group led by Ellen Terry (who is said to have given her the nickname "Pixie"), Henry Irving, and Bram Stoker and traveled with them around the country, working on costumes and stage design. In 1901, she established a studio in London and held a weekly open house for artists, authors, actors, and others involved with the arts. Arthur Ransome, then in his early 20s, describes one of these "at home" evenings, and the curious artistic circle around Smith, in his 1907 Bohemia in London. | ||
Smith wrote and illustrated two books about Jamaican folklore: ''Annancy Stories'' (1899) and'' Chim-Chim, Folk Stories from Jamaica'' (1905). These books included Jamaican versions of tales involving the traditional African folk figure Anansi the Spider. She also continued her illustration work, taking on projects for William Butler Yeats and his brother, the painter Jack Yeats. She illustrated Bram Stoker's last novel, ''The Lair of the White Worm''. | Smith wrote and illustrated two books about Jamaican folklore: ''Annancy Stories'' (1899) and'' Chim-Chim, Folk Stories from Jamaica'' (1905). These books included Jamaican versions of tales involving the traditional [[African diaspora religion|African folk figure]] Anansi the Spider. She also continued her illustration work, taking on projects for [[W.B. Yeats|William Butler Yeats]] and his brother, the painter Jack Yeats. She illustrated Bram Stoker's last novel, ''The Lair of the White Worm''. | ||
===The Green Sheaf=== | ===''The Green Sheaf''=== | ||
In 1903, Smith launched her own magazine under the title The Green Sheaf, with contributions by Yeats, Christopher St John (Christabel Marshall), Cecil French, A. E. (George William Russell), Gordon Craig (Ellen Terry's son), Dorothy Ward, John Todhunter, and others. The Green Sheaf survived for a little over a year, a total of 13 issues. | In 1903, Smith launched her own magazine under the title ''The Green Sheaf'', with contributions by Yeats, Christopher St John (Christabel Marshall), Cecil French, A. E. (George William Russell), Gordon Craig (Ellen Terry's son), Dorothy Ward, John Todhunter, and others. The Green Sheaf survived for a little over a year, a total of [[13 (number)|13]] issues. | ||
Discouraged by The Green Sheaf's lack of financial success, Colman shifted her efforts towards setting up a small press in London. In 1904, she established The Green Sheaf Press which published a variety of novels, poems, fairy tales, and folktales until at least 1906, mostly by women writers. | Discouraged by The Green Sheaf's lack of financial success, Colman shifted her efforts towards setting up a small press in London. In 1904, she established The Green Sheaf Press which published a variety of novels, poems, [[fairy]] tales, and folktales until at least 1906, mostly by women writers. | ||
===Occult involvement=== | ===Occult involvement=== | ||
Yeats introduced Smith to the [[Hermetic Order of the Golden Dawn]], which she joined in 1901 and in the process met [[A.E. Waite]]. When the Golden Dawn splintered due to personality conflicts, Smith moved with Waite to the Independent and Rectified Rite of the Golden Dawn (or Holy Order of the Golden Dawn). In 1909, Waite commissioned Smith to produce a tarot deck with appeal to the world of art, and the result was the unique | Yeats introduced Smith to the [[Hermetic Order of the Golden Dawn]], which she joined in 1901 and in the process met [[A.E. Waite]]. When the Golden Dawn splintered due to personality conflicts, Smith moved with Waite to the Independent and Rectified Rite of the Golden Dawn (or Holy Order of the Golden Dawn). | ||
In 1909, Waite commissioned Smith to produce a [[tarot]] deck with appeal to the world of art, and the result was the unique [[Rider-Waite-Smith Tarot]]. Published by William Rider & Son of London, it has endured as the world's most popular 78-card tarot deck. The innovative cards depict full scenes with figures and symbols on all of the cards including the pips, and Smith's distinctive drawings have become the basis for the design of many subsequent packs. | |||
==The Rider-Waite Tarot== | ==The Rider-Waite Tarot== | ||
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The 78 illustrations that make up the [[Rider-Waite Tarot]] deck "represent archetypal subjects that each become a portal to an invisible realm of signs and symbols, believed to be channeled through processes of divination." They are original works of art and unique in terms of the cards' stylization, draftsmanship, and composition, which is a significant aesthetic achievement. They are one of the best examples of Smith's jaw-dropping imagination for fantasy, folly, ecstasy, death, and the macabre. | The 78 illustrations that make up the [[Rider-Waite Tarot]] deck "represent archetypal subjects that each become a portal to an invisible realm of signs and symbols, believed to be channeled through processes of divination." They are original works of art and unique in terms of the cards' stylization, draftsmanship, and composition, which is a significant aesthetic achievement. They are one of the best examples of Smith's jaw-dropping imagination for fantasy, folly, ecstasy, death, and the macabre. | ||
When Smith's tarot was first published by Rider, in England, in December 1909, it was simply called ''Tarot Cards'' and it was accompanied by Arthur Edward Waite's guide entitled ''[[The Key to the Tarot]]''. The following year Waite added Smith's black-and-white drawings to the book and published it as ''The Pictorial Key to the Tarot''. In 1971, U.S. Games bought the | When Smith's tarot was first published by Rider, in England, in December 1909, it was simply called ''Tarot Cards'' and it was accompanied by [[A.E. Waite|Arthur Edward Waite]]'s guide entitled ''[[The Key to the Tarot]]''. The following year Waite added Smith's black-and-white drawings to the book and published it as ''The Pictorial Key to the Tarot''. In 1971, [[U.S. Games Systems]] bought the rights to publish the deck and published it under the title "The Rider Tarot Deck." | ||
In later editions they changed the name to "Rider Tarot" and then "Rider Waite Tarot." Today most scholars, in order to recognize the importance of Smith's contribution, refer to the deck as the "Waite–Smith Tarot." Tarot writers often refer to the deck with the simple abbreviation of "RWS," for "Rider–Waite–Smith." | |||
In the century since the deck's first printing, there have been dozens of editions put out by various publishers; for some of these the Smith drawings were redrawn by other artists, and for others the cards were rephotographed to create new printing plates. Many versions have been recolored as the coloration is rather harsh in the original deck, due to the limitations of color printing at the time. One example is the 1968 Albano-Waite tarot, which has brighter colors overlaid on the same pen-and-ink drawings. Some recent U.S. Games editions have removed Smith's hand-drawn titles for each card, substituting text in a standard typeface. Altogether, these decks encompass the full range from editions very closely based on the original printings to decks that can at most be termed 'inspired' by the Waite–Smith deck. | In the century since the deck's first printing, there have been dozens of editions put out by various publishers; for some of these the Smith drawings were redrawn by other artists, and for others the cards were rephotographed to create new printing plates. Many versions have been recolored as the coloration is rather harsh in the original deck, due to the limitations of color printing at the time. One example is the 1968 Albano-Waite tarot, which has brighter colors overlaid on the same pen-and-ink drawings. Some recent U.S. Games editions have removed Smith's hand-drawn titles for each card, substituting text in a standard typeface. Altogether, these decks encompass the full range from editions very closely based on the original printings to decks that can at most be termed 'inspired' by the Waite–Smith deck. | ||
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Waite is often cited as the designer of the Waite–Smith Tarot, but it would be more accurate to consider him as half of a design team, with responsibility for the major concepts, the structure of individual cards, and the overall symbolic system. Because Waite was not an artist himself, he commissioned Smith to create the actual deck. | Waite is often cited as the designer of the Waite–Smith Tarot, but it would be more accurate to consider him as half of a design team, with responsibility for the major concepts, the structure of individual cards, and the overall symbolic system. Because Waite was not an artist himself, he commissioned Smith to create the actual deck. | ||
===Work on the deck=== | |||
It is likely that Smith worked from Waite's written and verbal instructions rather than from sketches; that is, from detailed descriptions of the desired designs. This is how illustrators often work, and as a commercial illustrator, Smith would probably have been comfortable with such a working process. It appears that Waite provided detailed instructions mainly or exclusively for the [[Major Arcana]], and simple lists of meanings for the Minor Arcana or 'pip' cards. Thus the memorable scenes of the Minor Arcana owe largely to Smith's own invention. The [[Minor Arcana]] are indeed one of the notable achievements of this deck, as most earlier tarot decks (especially those of the Marseilles type) have extremely simple pip cards. Smith's innovative illustrations for the Minor Arcana, with their rich symbolism, made the Waite–Smith deck a widely imitated model for other tarot decks. | It is likely that Smith worked from Waite's written and verbal instructions rather than from sketches; that is, from detailed descriptions of the desired designs. This is how illustrators often work, and as a commercial illustrator, Smith would probably have been comfortable with such a working process. It appears that Waite provided detailed instructions mainly or exclusively for the [[Major Arcana]], and simple lists of meanings for the Minor Arcana or 'pip' cards. Thus the memorable scenes of the Minor Arcana owe largely to Smith's own invention. The [[Minor Arcana]] are indeed one of the notable achievements of this deck, as most earlier tarot decks (especially those of the Marseilles type) have extremely simple pip cards. Smith's innovative illustrations for the Minor Arcana, with their rich symbolism, made the Waite–Smith deck a widely imitated model for other tarot decks. | ||
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Apart from book illustration projects and the tarot deck, her art found little in the way of commercial outlets after her early success with Stieglitz in New York. Several examples of her works done in gouache were collected by her cousin, the American Sherlock Holmes actor William Gillette, and may be found today prominently displayed in his castle in Connecticut. | Apart from book illustration projects and the tarot deck, her art found little in the way of commercial outlets after her early success with Stieglitz in New York. Several examples of her works done in gouache were collected by her cousin, the American Sherlock Holmes actor William Gillette, and may be found today prominently displayed in his castle in Connecticut. | ||
In 1911, Smith converted to Catholicism. After the end of the First World War, Smith received an inheritance from an uncle that enabled her to lease a house on the Lizard Peninsula in Cornwall, an area popular with artists. For income, she established a vacation home for Catholic priests in a neighboring house. Her longtime friend, Nora Lake, joined her in Cornwall and helped to run the vacation home. | In 1911, Smith converted to [[Christianity|Catholicism]]. After the end of the First World War, Smith received an inheritance from an uncle that enabled her to lease a house on the Lizard Peninsula in Cornwall, an area popular with artists. For income, she established a vacation home for Catholic priests in a neighboring house. Her longtime friend, Nora Lake, joined her in Cornwall and helped to run the vacation home. | ||
==Death== | ==Death== | ||